Men rob God by simply withholding what God requested. This robbing takes on two forms: not giving what God has required or giving less than one’s best.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
The world is full of religion, but this religion bears little to no resemblance to the truth of the scriptures. Why? Because man-made religion is vain.
Men seek pleasures for various reasons, but sometimes they simply desire to escape sorrows and grief. In the days of Amos, the people were at ease in their “beds of ivory,” feasting upon “the lambs out of the flock, and the calves out of the midst of the stall,” listening with anticipation to their new “instruments of musick,” and indulging themselves by drinking “wine in bowls.” In other words, they pampered their flesh “with the chief ointments.” In the midst of all these pleasures, the people of God had no heart to grieve for others who were suffering. Similar to Israel, the church spends so much of its time seeking pleasure that it devotes no time to grieve for their fellow brethren in suffering.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
Most problems have multiple solutions, yet some of the solutions yield newer and greater problems. Abram and Sarai knew the Lord wanted to give them a son. All they needed to do was to trust God to accomplish what He had promised. The problem—Sarai bare Abram no children. Instead of seeking the Lord for the proper solution to the problem, Sarai conceived what she believed to be a good plan. She wanted her maid Hagar to bare a son for them. This solution was indeed a solution to the problem, but it was not God’s solution. Hagar had a son, but this son turned out to be a thorn in the flesh of Abram and Sarai’s son Isaac. The problems resulting from their solution have lingered for millennia and continue to this day.
God exhibits the perfect standard of righteousness through His character and work. Any person desiring to know the right way to do something should look to the Lord for his example. The Bible says that God gives liberally to man. If one needs wisdom, all he need do is to ask the Lord for wisdom and God promises to give man the wisdom and to give it in a liberal fashion. Fortunately, this promise is not in any way restricted exclusively to wisdom but also includes the manner in which God gives to man in other areas of life. Look no further than Calvary for proof of this truth. At Calvary, God gave liberally in the sacrifice of His Son. As a result of that sacrifice, God promises that whosoever will can come to God for salvation. Since God gives so liberally to man, how should man give to God?
Peter admonished “newborn babes” in Christ to lay aside all hypocrisies. It is a natural battle that every babe in Christ must face. A new believer might have an inappropriate longing to please the one who led him to the Lord rather than giving the Lord preeminence. He might perform actions in hopes that his spiritual mentor will take notice. Eventually, this fault blossoms to the point where he begins to see problems in others while failing to realize the same problems exist in his own life. He might work hard to obey the strictest of commands while missing the overall desire of the Lord in his own life. Even as a babe in Christ, he must work to lay aside hypocrisy. Until he does, he will never grow into the mature believer the Lord wants him to be.
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
