Many people turn to fortune tellers, psychics, and horoscopes for hope. Faith in this hope (false hope) has ruined countless lives.
It is imperative that men speak the truth, for “he that speaketh the truth sheweth forth righteousness,” and his lip “shall be established for ever.”
The truth is more valuable than any earthly possession and it would be worth a man selling everything he owns just to possess the truth.
Believers can strengthen the hands of the wicked by approving of their works or remaining silent concerning their God’s view of those wicked works.
In every way, God is greater than man. A man would have to be a thief to claim equality with God. Yet, Christ thought it not robbery to be equal with God.
Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
God knows everything, but this does not eliminate man’s responsibility to confess his sins. Failure to do so forfeits God’s practical forgiveness.
Far too many people have forsaken the simplicity which is in Christ and have instead pursued the complexity and labour of religion (2 Corinthians 11:3).
Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
Without the truth, there can be no true biblical conviction. By definition, conviction is the work of God that convinces an individual concerning the validity of truth and accountability for truth. The Spirit of God takes the law of God and writes it upon men’s hearts. That truth works upon a man’s conscience to accuse or excuse one’s thoughts. Either way, this work is very much the work of conviction. On one hand, a man develops the conviction that Jesus is the only way to get his sins forgiven. On the other hand, a man sees himself as sinful with no hope. In the end, conviction demands a holy God and a holy truth in order to forgive sin. Both elements working together bring true biblical heartfelt conviction.
