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God directs believers to submit to various authorities; yet, above all these authorities, we must submit ourselves unto God. This submission entails submitting our whole being (body, soul, and spirit) to God. Christ purchased us with His own blood on Calvary (1 Corinthians 6:20), and we are no longer our own. This means that God has the authority to tell us what to eat, where to go, what to watch, what to listen to, what to read, where to attend church, how to worship Him, and the list continues without end. Every aspect of our lives, from our thought life to our every action, remains God’s business. We should wisely submit every aspect of our lives to Him. Submitting to God enables us to resist the Devil and when we resist him, the Devil flees.
The passage may appear to directly equate obedience and submission together, but each word conveys a separate and distinct concept. Although today's passage includes both obedience and submission, it is important to recognize that these two words involve separate acts. Earlier studies noted a twofold definition of obedience: first, having an attentive ear, followed by acting upon what has been said. Dividing submission into two parts helps to better understand it too (sub + mission). The prefix sub means under (thus a submarine travels under the water), and the root word mission means to be sent out. Obedience, therefore, emphasizes the act of hearing and doing, while submission emphasizes the act of placing oneself under the authority of another.
We previously alluded to the very real probability of conflicting authorities. What happens when the government tells men that they cannot obey the words of God? What should a lady do when her husband tells her to do something clearly contrary to the scriptures? What should employees do when asked by their employer to disobey a clear command found in the word of God? What should a church do when the preacher departs from the truths of the Bible? These are tough questions, but the Lord did not leave us without answers and guidance. When authorities conflict, “We ought to obey God rather than men.” Man’s responsibility in obedience is first and foremost to God. Men should obey those who have been given authority by God so long as those men do not lead contrary to God's precepts.
No matter where we look we see order and authority. Even God's acts of creation reveal this order. The Bible says that the sun was given to rule the day and the moon to rule the night (Genesis 1:16). The Lord gave priests and prophets to the children of Israel in the Old Testament to lead them and show them His truths. Faithful to His nature, God has also given a level of authority within the church. According to our passage, we are to “obey them that have the rule” over us. On a couple of different occasions, the word rule is used in the job description of a pastor or elder (1 Timothy 3:5; 1 Timothy 5:17). Today's passage also reveals that the man of God watches for the souls of the people and must give an account to God for his watch care. No true God-called leader takes his position lightly.
Because political abuses are becoming increasingly common, people have become disillusioned with their elected representatives. However, God is very specific concerning His purpose for government. It is empowered by God for the punishment of evil doers and the praise of the righteous (Romans 13:1-6). The Bible refers to rulers as “God’s ministers” (Romans 13:6) and these ministers are offered as a gift from God to the people. As believers, we are to submit ourselves to the ordinances of man for the Lord’s sake (1 Peter 2:13-17). In our passage, Titus was reminded that one of his responsibilities as a preacher was to put the people in mind “to be subject to principalities and powers” and to encourage them “to obey magistrates.” This may sound like a daunting responsibility because governments frequently go beyond the scope of their God-given authority. This is why God has not left Christians without direction when He instructs that is better to obey God than men (Acts 5:29).