Chastening is not merely a means of judgment implemented by the Lord for wrongdoing, but also serves as a proof of sonship. According to Hebrews 12:6, at some point in every child of God’s life, he will experience the chastening hand of the Lord. Any individual able to freely do wrong without God’s chastening should examine whether or not he is in the faith. The absence of chastening suggests that a person is not a son of God (Hebrews 12:8). Just as any good father will not allow his son to get away with wrongdoing, God the Father does not allow His children to do wrong without suffering the consequences of such actions. Chastisement may be delayed, but it is inevitable.
Chastening is best associated to a parent-child relationship (Deuteronomy 8:5; 2 Samuel 7:14; Proverbs 13:24; Proverbs 19:18; Hebrews 12:6-8). As such, God’s chastening, at least within the New Testament, is only intended for those He calls His sons (1 John 3:2). God chastens His children, not to administer justice, but to strengthen and correct them. The believer does not receive some type of punishment from the Lord resulting from the believer’s sins because these sins have been completely atoned through the shed blood of Christ. However, the saint’s continued practice of sin requires the chastening hand of the Lord in order to conform him into the image of Christ. While chastening is reserved exclusively for sons, a lost man receives only punishment or salvation.
Paul and Barnabas admonished the heathen to turn from “vanities unto the living God.” One cannot trust in the Lord and simultaneously trust in anything else. In order for an individual to be saved, he must repent of trusting in anything other than the Lord. One aspect of repentance involves ceasing to trust vanity and turning one’s faith toward the living and true God. This saving faith needs to become a living faith following salvation. Believers should consistently turn from “vain thoughts” and love the law of God (Psalm 119:113). They should turn from the vain labours that spend their strength for nought (Isaiah 49:4) and be “steadfast . . . in the work of the Lord” knowing that their “labour is not in vain in the Lord” (1 Corinthians 15:58). Additionally, believers should turn from “vain words” (Ephesians 5:6) and hold “forth the word of life” (Philippians 2:16).
The book of Ecclesiastes contains documentation of Solomon’s life experiment apart from God. He examined the worth of subjects involving happiness, wealth, labour, and death. Ultimately, he concluded that life “under the sun” (Ecclesiastes 1:14) was vanity. The word vanity means empty or meaningless. Though Solomon wrote extensively concerning vanity, he was not the only person in the Bible to declare the vanity of life. In fact, Solomon’s father David declared that “every man at his best state is altogether vanity” (Psalm 39:5). King David added that if both men of high and low degree were laid in a balance together, they would be “lighter than vanity” (Psalm 62:9). Thus, regardless of worldly accomplishments and accolades, a life void of God remains meaningless.
