The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
The Bible says, “Wrath is cruel, and anger is outrageous” (Proverbs 27:4). Yet, these two emotions generally adversely affect all who come into contact with them. The believer should not only abstain from ungodly anger within his own heart but also guard himself against making friends with those who are angry. This is why Solomon said, “Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul.” Generally, believers take on the traits of those with whom they spend the majority of their time. This is why it is imperative that believers spend much time with the Lord and avoid ungodly, close friendships.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
Most problems have multiple solutions, yet some of the solutions yield newer and greater problems. Abram and Sarai knew the Lord wanted to give them a son. All they needed to do was to trust God to accomplish what He had promised. The problem—Sarai bare Abram no children. Instead of seeking the Lord for the proper solution to the problem, Sarai conceived what she believed to be a good plan. She wanted her maid Hagar to bare a son for them. This solution was indeed a solution to the problem, but it was not God’s solution. Hagar had a son, but this son turned out to be a thorn in the flesh of Abram and Sarai’s son Isaac. The problems resulting from their solution have lingered for millennia and continue to this day.
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
It is difficult for new and sometimes older Christians to fully comprehend sin's effects. From God’s perspective, every facet of sin involves a vile act. However, from man’s viewpoint, though sin can be extremely harmful, the temporary pleasures (Hebrews 11:25) distract from sin's injurious nature. For instance, Proverbs 6:24 warns about the “evil woman.” We might think this to mean that we should stay away from women who say bad things, yet the evil woman does not always speak negatively. In fact, this woman is said to speak with flattery; she says nice things but with impure motives. This warning is so important that it was given on multiple occasions (Proverbs 2:16; Proverbs 6:24; Proverbs 7:5, 21). The warning here is given specifically about a strange woman (a woman other than the man’s wife), but it applies to men and women alike. We ought to always be on guard about those who flatter us with their words.
David was a man after the heart of God (1 Samuel 13:14; Acts 13:22). He loved the Lord and it repeatedly showed in his life. Even on the occasions when he failed the Lord, he repentantly sought the Lord. In fact, one of the greatest manifestations of David’s love for the Lord manifested itself in his love for the house of God. In our passage, David spoke of the overwhelming gladness he had when contemplating a trip to God’s house. He received great joy in knowing that it was there that he could meet and fellowship with God whom he so deeply loved. As born-again believers, we have many reasons why we should long to meet with the saints of God in worship. We too should rejoice when others say, “Let us go unto the house of the LORD.”
The last few lessons revealed how equity should always be linked to judgment. The passage today reiterates this truth, suggesting that righteousness, judgment, and equity are not only closely associated, but inseparable. Verse 8 reveals that it is the Lord who “keepeth the paths of judgment.” Verse 9 points out that righteousness, judgment, and equity are said to be the “good” paths. These good paths stand in stark contrast to those paths that seem right to the world, but in the end are “the ways of death” (Proverbs 14:12; Proverbs 16:25).The saint of God has a clear choice. He can do things his own way resulting in an untimely death, or he can follow after God’s plan and find that God “preserveth the way of his saints.” The choice is simple: choose God’s good path and not the well trodden path travelled by the world. God’s plan or path is for a man to judge with righteousness and equity.
The Bible links together wisdom, knowledge, and discretion to help the Bible student comprehend God’s truths. Today’s passage provides insight into the composition of this connection. When wisdom enters the heart and knowledge is pleasant to the soul, then discretion preserves the believer. Preserve can mean to protect from harm as the context of this passage shows. Those who use discretion are protected from being ensnared by those who have little regard for God or the things of God. Verse 12 indicates that discretion protects the individual from the way of evil men. Verse 16 further reveals how discretion delivers from the strange woman. Discretion implements wisdom and knowledge to keep the believer from unnecessary difficulties that trouble those who fail to abide by biblical principles.
This passage from First Kings offers the reader keen insights into one of the most enlightening prayer requests found in the Bible. King Solomon’s prayer was in response to God’s offer in advance to supernaturally answer his requests. Solomon knew that he would be completely dependent upon God’s help to be the right type of king. His humility greatly pleased the Lord and God lovingly answered his request and more. Solomon’s prayer demonstrated his recognition concerning the importance of discernment as he asked for an understanding heart to discern matters of judgment. Without this understanding concerning proper discernment, Solomon would fall short as king. Where could the king find such help? Psalm 119:104 says that understanding comes through God’s precepts (His teachings found in scripture). Psalm 119:130 teaches that the entrance of God’s word into the heart provides understanding to even those who are “simple.” Proverbs 2:6 further reveals that knowledge and understanding come from God’s mouth.
