Strength is not tested or demonstrated during times of ease. Rather, it is during times of adversity that one finds out just how strong he is.
Why would the Lord invite those weary from labour to wear a yoke? And then, why would the Lord promise rest by inviting people to labour?
In the tribulation, there will be many who will love “not their lives unto the death.” Their love for the Saviour will surpass their love for life itself.
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
The Bible has much to say concerning the dangers of improper family relationships. “There is a generation that curseth their father, and doth not bless their mother” (Proverbs 30:11). “The son dishonoureth the father, the daughter riseth up against her mother” (Micah 7:6), “the eye . . . mocketh at his father, and despiseth to obey his mother” (Proverbs 30:17). Yet, the first commandment with promise was to “honour thy father and mother” (Ephesians 6:1-2). This honour can be demonstrated by hearkening to (Proverbs 23:22) and obeying one’s parents (Colossians 3:20). As parents seek the Lord’s direction, God will lead them as to how to lead their individual homes (Ezra 8:21). The child’s responsibility is directed toward submitting to and learning of the Lord by obeying the parents.
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Modern Christianity has been redefining Bible terminology and fasting is no exception. Perhaps this is because Christians want to look spiritual without the necessary dedication. Some claim to be fasting from certain things like caffeine or sugar intake. The Bible does not offer anyone this type of latitude. True biblical fasting involves much more than refraining from some handpicked pleasure. According to our passage, Paul entreated the people to take meat because they had been fasting for two weeks. Esther 4:16 reveals that fasting consists of taking no food or drink. Although some Bible teachers have suggested that fasting means to simply refrain from earthly joys, fasting in the Bible always includes refraining from food or from both food and drink. Even the results of fasting identify that it is associated with depriving the body of food. In Psalm 109:24, David said, “My knees are weak through fasting; and my flesh faileth of fatness.” Foregoing earthly pleasures is a byproduct of fasting, not the sole object.
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
