With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
Many people think that guilt is only the burden of those who personally commit sin. The reality is that consenting to wickedness is equally as bad.
Scripture provides examples of specific sins; however, no example DEFINES sin. John's first epistle defines it as the transgression of the law.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
The character of the individual in authority affects everyone under his authority. People mourn when a nation, congregation, or family unit is ruled by one who is wicked. On the other hand, those same people would rejoice under the right authority of a righteous ruler. When Pharaoh ruled over God’s people in Egypt, their lives were made bitter with hard bondage (Exodus 1:8-14). Their days were filled with sorrow and affliction (Exodus 3:7). In contrast, when Solomon ruled over the people of God in Jerusalem, there was great rejoicing (1 Kings 1:40; 1 Kings 5:7). This truth not only applies to Israel, but to every nation, church, workplace, and family.
In an environment where strife prevails, an angry man thrives. The Bibles points out that this type of person looks for ways to stir up strife. Perhaps he asks questions to get opinions involving others to gauge any dissatisfaction with them. He then turns any small frustration into a larger problem. Perhaps he uses other methods, but the end goal remains the same; he wants to stir up strife. He does this not only in the lives of others, but in his own heart as well. Instead of focusing upon reasons to rejoice in the Lord, he looks for reasons to be frustrated. All the while, he is walking in the flesh and missing out on the fruit of the Spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
The Bible says that pleasure-seeking breeds poverty. The more men require amusement and seek pleasure, the more they are willing to carelessly spend to have both. Proverbs 21:17 says, “He that loveth pleasure shall be a poor man.” Proverbs 29:3 speaks of the desire for evil pleasure when it says, “he that keepeth company with harlots spendeth his substance.” The prodigal son, who left home with his inheritance, offers one of the most well-known cases. The Bible says of him that he “wasted his substance with riotous living” (Luke 15:13). All pleasure is not sinful, but all pleasure can become costly and sinful when not properly balanced with the right level of wisdom and discretion. There are other pleasures which are directly sinful and should be completely avoided.
Since God is the rightful recipient of man’s sacrifices, then, by necessity, He is the only One who can rightfully provide the rules for the administration of the sacrifices. In the Old Testament, God established rules about the place (Joshua 22:29) and purity (Malachi 1:8, 14) of man’s sacrifices. Men who violated these rules, choosing rather to adopt their own rules of sacrifice and worship, often suffered harsh consequences, including death. The sacrifice of Christ for sin has changed many details of God’s demands for sacrifice; it has not, however, changed the fact that man must do things God’s way. God’s rules for sacrifice whether performed in the past, present, or future are to be dictated by scripture.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
