Sin affects men in various ways, but it attacks them in every facet of life. It hinders their walk with God and hurts their ability to reach others for Christ.
Paul’s salutation was so important to him that although he did not personally pen most of his epistles, he personally penned his salutation.
The world is full of religion, but this religion bears little to no resemblance to the truth of the scriptures. Why? Because man-made religion is vain.
Rebels will not and cannot enjoy the breadth of God’s intended blessings. For those harmed by the consequences of sin, God desires to make things right. The Bible says that “he bringeth out those which are bound with chains.” God delivers those taken captive by the wicked. For this reason, the Bible says that He will be “a father of the fatherless, and a judge of the widows” (Psalm 68:5). Yet, He also withholds blessings from those who rebel against His will. Rebels will instead “dwell in a dry land” bereaved of the blessings of God. Though this was no doubt intended as the literal withholding of rain, it bears a spiritual truth that rebels will miss out on the richness of what God has for them. The Lord wants men to know His joy and His peace; however, rebellion offers nothing but a dearth of God’s blessings.
Modern Christianity has terribly corrupted both the meaning and beauty of liberality. Giving has turned into a show designed to bring honour and praise to those doing the giving. God never intended giving to be so perverted. For this reason, the apostle Paul declared that the bountiful giving of the saints caused thanks to be given to God (2 Corinthians 9:11). The more they gave, the more thanks God would receive (2 Corinthians 9:12). The Corinthians recognized that man should not receive personal glory for giving especially when considering the fact that one’s ability to give does not exist apart from God’s enabling. This is not to say that an individual who obeys God should not be appreciated for his obedience to God. Yet, all praise and thanks belong to God. Men should give abundantly in hopes that the Lord would receive the glory and receive many thanks.
Psalm 119 is filled with statements promoting the necessity of the word of God. Seven times in this psalm we find a statement declaring the writer’s desire to meditate upon the words of God. Three of these times he states emphatically that he will meditate in God’s statutes or His precepts (Psalm 119:15, 48, 78). Not only was meditating upon God’s words something that the psalmist desired to do in the future, but he had formed this habit long ago (Psalm 119:23, 99). The writer of this psalm, like other successful believers in the past, made it common practice to meditate in the words of God both day and night (Psalm 119:97; Psalm 1:2; Joshua 1:8).
For some people, giving to the Lord is the equivalent of going to the dentist to have teeth pulled. They would rather do anything than to dip into their finances for the Lord. Yet, there are others who rejoice in giving to the work of the Lord. What is the difference between these two groups of people? One group gives from a willing heart. The other group, if they give at all, does so grudgingly (2 Corinthians 9:7). While giving instructions to Moses concerning an offering, the Lord said, “of every man that giveth it willingly with his heart ye shall take my offering” (Exodus 25:2). The Lord commands His people to give, but He desires that the giving be willing. The right heart in giving will rejoice that he gets to give and never considers that he has to give (1 Chronicles 29:9).
Giving must be purposeful and does not happen by accident. Before giving to the Lord, the Christian must first purpose in his heart to willingly give. Not only must he purpose in his heart to give, but he must also purpose what and when to give. Furthermore, he must purpose to give according to his ability and to give faithfully. These are important elements that each believer should constantly address. Failure to consider these important aspects breeds confusion and allows the Devil to deter that man from obedience. Each believer or family unit should sit down and purpose with God’s leading what and when to give. Then each believer should faithfully give as the Lord leads and as that individual or family has purposed in heart.
What a scene! The need was great. The people of God had been challenged to bring gifts so that the tabernacle of God could be built. They began to offer as the Lord had worked in their hearts. Yet, there was seemingly no end to their gifts. Every morning the people brought more offerings unto Moses for the work (Exodus 36:3). The offerings were so much that Bezaleel, Aholiab, and the other wise hearted men came to Moses and requested that the people stop bringing offerings. God so moved on the hearts of the people that they had brought “too much” (Exodus 36:7). Fast-forward to the present day. The work of the ministry requires sufficient money to fund its processes. Could you imagine the astonished look if ever the man of God told the congregation that “We have given too much”?
The word liberal is one of the most overused and misused words in modern language. We often use the word to refer to those who have weaker morals or those who may have a particular “left-leaning” political agenda. Most often the word is used as a negative connotation by those who are traditional or more conservative. The Bible paints a much different picture of the word’s usage and application. Someone who is liberal willingly and graciously helps others. When others are in need, he gives above and beyond to meet that need. According to our passage, “The liberal soul shall be made fat.” This means that the person who helps others will often receive blessings in return. This truth is confirmed in 2 Corinthians 9:6 where the Bible says, “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.”
