God wants believers to serve Him in truth. In fact, it is this very issue that will determine “of what sort” our work is at the judgment seat of Christ.
God looks for opportunities to show Himself strong in the lives of His saints. This is true both historically and in the lives of His people living today.
To steal is to wrongfully and selfishly take something that belongs to someone else and place it amongst one’s own possessions.
Each believer will, at some point, be confronted with the conflicting choice to obey God rather than to obey men’s anti-scriptural precepts.
Any country led by men who understand the biblical role of government would enjoy a supernatural blessing experienced only by those following the will of God.
In every country, believers should be the most faithful and conscientious citizens. Believers are to do this, not for personal gain, but for the Lord’s sake.
In the tribulation, there will be many who will love “not their lives unto the death.” Their love for the Saviour will surpass their love for life itself.
The people of God are to be a people full of the love of God, and as such, they should place the utmost value upon the lives of the innocent.
Capital punishment is not confined to the Old Testament and is not done to the exclusion of God’s grace, but rather as an act of God’s just judgment.
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
