Sin has consequences and brings responsibility. A man who gets right with the Lord should naturally look for ways to restore that which he has stolen.
Many individuals are consumed with saving the earth. While this is a noble idea, it would be wise to first learn what it is that is truly defiling the earth.
The Old Testament Law declares and expresses the mind of God. It demonstrates God’s hatred for sin and His desire for just judgment.
God places a high value on life. His desire was for man to be fruitful and multiply and bring forth abundantly in the earth (Genesis 9:7).
A tremendous spiritual and physical battle wages around the value of life and the determination of when life begins. Unfortunately, Christians have incorporated the unscriptural terminology of the world by allowing the opposition to define these most important matters. This is especially true concerning the birth of a child. According to the Bible, a woman who is expecting is said to be “with child” (Genesis 16:11; Matthew 1:18). Modern terminology removes the direct association of the unborn to life. Sadly, the termination of the unborn life is simply labeled as an “abortion” rather than murder (the ungodly shedding of innocent blood). To abort means the cancellation of a mission. A woman who is “with child” has another living soul “with” her. As time progresses in the child’s development within the womb, the mother becomes “great with child” (Luke 2:5) until she is “ready to be delivered” (Revelation 12:4; see also 1 Samuel 4:19; Isaiah 26:17).
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
A sure sign of rebellion involves the rejection of God’s word. Throughout scripture, the Lord associates rebellion with a willful decision on the part of an individual or people group to refuse to hear. In Psalm 107:11 the Bible says, “Because they rebelled against the words of God, and contemned the counsel of the most High.” In Nehemiah 9:26 the scripture declares, “Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs.” Those who make their necks stiff in rebellion will not incline their ears in order to receive instruction (Jeremiah 17:23). They may accept the counsel of others but refuse the Lord’s counsel (Isaiah 30:1).
Understanding man’s true nature makes today’s verse understandable and comprehensible. Ignoring the true reality of man’s constitution will lead the reader to refuse this Bible truth. Surely no man, woman, boy, or girl would love strife! Strife seems to be contrary to something we would deem lovable. After all, the Bible likens strife to the bars of a castle (Proverbs 18:19), creating a prison for some and an impossible barrier for others. It is birthed through pride (Proverbs 13:10) and harms those most innocent (Exodus 21:22-25). With these thoughts in mind, how could anyone love strife? The answer is quite simple. Man’s flesh desires to rebel against the laws of God. It finds pleasure in transgression and satisfaction in displeasing the Lord. So man, although aware of strife’s downfalls and pitfalls, craves strife and the resultant conflict.
The Lord gave laws to protect innocent life and punish those guilty of harming others. In the midst of these laws, the Bible has a section devoted to a scenario of what might occur when two men strive with each other. During their conflict, they might hurt a woman who was with child causing her to lose her unborn child. The conflict is literal or physical and the problems resulting are literal or physical, but one cannot miss the spiritual truth disclosed. When two people strive, those not even involved in the initial conflict suffer consequences. Before two people decide to take part in strife, they would be wise to consider how their contentious behaviour affects the innocent people around them.
Scripture misconceptions are frequently based upon superficial understanding of Bible texts and truths. For example, very few Bible teachers seem to grasp the biblical definition of gluttony. Most people consider gluttony as referring to the sin of overeating. However, the Bible’s built-in dictionary suggests a completely different scenario. Consider the two parallels within our text. Proverbs 23:21 defines the drunkard as someone among winebibbers in verse 20. Additionally, Proverbs 23:21 defines the glutton as someone among riotous eaters of flesh in verse 20. This context shows us that gluttony is not determined so much by the amount of food eaten, but the manner of food consumption. The fact that gluttony and drunkenness are mentioned every time together further confirms this truth (Deuteronomy 21:20; Proverbs 23:21; Matthew 11:19; Luke 7:34). Notice that the last two references in Matthew and Luke refer to the false accusations hurled toward the Saviour. When Christ’s accusers referred to Him as a gluttonous man and a winebibber, they were referring to His associations with the publicans and sinners, not His personal eating and drinking habits!
