Sin develops, plots, schemes, and finalizes its dastardly deeds within the heart of the guilty long before the sin manifests itself to the eyes of others.
Why would the Lord invite those weary from labour to wear a yoke? And then, why would the Lord promise rest by inviting people to labour?
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
Separation is the outcome of separation! When a nation (i.e., Israel in the Old Testament) or an individual (i.e., a believer in the New Testament) is set apart by the Lord, that nation (or person) has become disassociated with the rest of the world. Moses made this point in Exodus 33:16 when he said, “For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.” Separation is not something accomplished through diligence but occurs naturally after a person comes to know Christ as Saviour. Christians who remain attached to the world find little satisfaction with the things of the world or less appeal for the things of God.
Every astute Bible student knows the importance God places upon wisdom. Accordingly, the Bible says, “Wisdom is the principal thing” (Proverbs 4:7). The verse continues, “therefore get wisdom.” No doubt, wisdom serves as one of the most important gifts for which a believer should seek God. In fact, the Lord promises, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (James 1:5). More than likely, these truths are not new, but some Christians fail to recognize the association of wisdom with prudence. We ought to rejoice knowing that by seeking prudence, we are seeking wisdom; and by seeking wisdom, we are seeking prudence.
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
A godly mother and grandmother helped raise Timothy by teaching him the truths of God’s word (2 Timothy 1:5; 2 Timothy 3:15). Paul wrote to Timothy specifically warning him in 1 Timothy chapter 4 concerning the dangers of the last days (i.e., the doctrines of devils, fables, and unedifying quarrels). In the midst of these warnings, Paul reminded Timothy to take heed unto himself. Timothy needed to guard against troubles from without while diligently taking care of his own walk with Christ. The Old Testament further reinforces these truths. The children of Israel were told to keep their souls diligently (Deuteronomy 4:9) and Solomon instructed his son to keep his heart “with all diligence” (Proverbs 4:23). Every Christian should carefully and zealously guard his walk with the Lord.
