Seeking counsel or instruction from spirits or from the deceased is a wicked practice and demands God's righteous judgment.
God is particularly interested in what is going on within the heart of man. Specifically, He seeks for, and desires to find, TRUTH.
All men, at some point in their lives, are confronted with the truth. At such time, men must choose to accept or reject that truth.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
Most problems have multiple solutions, yet some of the solutions yield newer and greater problems. Abram and Sarai knew the Lord wanted to give them a son. All they needed to do was to trust God to accomplish what He had promised. The problem—Sarai bare Abram no children. Instead of seeking the Lord for the proper solution to the problem, Sarai conceived what she believed to be a good plan. She wanted her maid Hagar to bare a son for them. This solution was indeed a solution to the problem, but it was not God’s solution. Hagar had a son, but this son turned out to be a thorn in the flesh of Abram and Sarai’s son Isaac. The problems resulting from their solution have lingered for millennia and continue to this day.
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
Life’s trials and difficulties are intended to draw people into a deeper knowledge of the Lord. However, murmuring hinders the lessons that result from the trials. The Lord uses trials to draw the unsaved to an understanding of their need to trust Jesus Christ as Saviour. At the same time, the Lord uses trials to teach saved people that they need to fully rely on Him and Him alone. These trials are meant to better the individual afflicted. However, the benefits of trials can be minimized when those enduring the trials begin to murmur and complain about the very thing intended to teach them. Murmuring hinders the education offered by trials. It puts the focus on the apparent wrong of the trial rather than upon what lesson the Lord might hope to come from the trial.
David was a man after the heart of God (1 Samuel 13:14; Acts 13:22). He loved the Lord and it repeatedly showed in his life. Even on the occasions when he failed the Lord, he repentantly sought the Lord. In fact, one of the greatest manifestations of David’s love for the Lord manifested itself in his love for the house of God. In our passage, David spoke of the overwhelming gladness he had when contemplating a trip to God’s house. He received great joy in knowing that it was there that he could meet and fellowship with God whom he so deeply loved. As born-again believers, we have many reasons why we should long to meet with the saints of God in worship. We too should rejoice when others say, “Let us go unto the house of the LORD.”
In the midst of suffering, Christians can fail to rejoice in future blessings resulting from obedience. Additionally, the trials of life can cause one to lose focus on the unseen future blessings. One such case involves rightfully leaving vengeance to the Lord (Romans 12:19). God's blessings are frequently not seen or realized until much later. The meek who leave vengeance to the Lord have God's promise that "The LORD lifteth up the meek" (Psalm 147:6). Nevertheless, a believer living a meek life may become disheartened by those who take advantage of kindheartedness. In fact, a meek and compassionate believer may appear weak in the eyes of the world necessitating the Lord's deliverance (Psalm 76:9; Psalm 149:4). In the end, the Lord will deliver (Psalm 76:9), lift up (Psalm 147:6), beautify (Psalm 149:4), and bless (Matthew 5:5) the meek. It is important to remember that the future blessings following life's temporary trials are worth forgoing the immediate pleasures that might come from taking matters into our own hands.
