One important aspect of submission to the Lord involves submitting to one another. Grasping this important truth would solve many of the problems in the world, home, and church. The Bible tells us that the younger are supposed to submit to the elder (1 Peter 5:5). Husbands and wives are to submit to each other (Ephesians 5:21-22; Colossians 3:18). Christians are to submit to those who labour in the work of the Lord (1 Corinthians 16:16), and those who rule over them (Hebrews 13:17). Instead of fighting for authoritative positions, we should first seek opportunities to submit ourselves to others for the glory of God. A pride-filled heart remains the biggest stumblingblock in the way of full submission.
Reading commentaries offers varying opinions concerning the definition of purity. However, the Bible offers some exacting details which give the right definition. Today's passage speaks of the “pure blood of the grape.” In other words, nothing was added to the juice—it was pure. There are several other substances in scripture identified as pure: gold (Exodus 25:39), olive oil (Exodus 27:20), myrrh (Exodus 30:23), incense (Exodus 37:29), and language (Zephaniah 3:9). Each instance emphasizes that nothing exists to corrupt the nature of the original. These substances are not combined with other materials to dilute or defile them. In essence, purity demands the absence of any substance that corrupts, defiles, or taints in any way.
Salvation brings God's peace to His enemies by transforming them into His allies. However, “the peace of God” mentioned in today's passage involves a daily work in the believer's life. “Peace with God” remains an indissolvable bond, yet experiencing the daily “peace of God” entails an ongoing blessing that may be gained and lost. The “peace of God” comes through prayer and the Bible says this peace is beyond mortal comprehension. It truly comforts a believer’s heart and mind through Christ Jesus. This is why the Lord admonishes believers to “let the peace of God rule in” their hearts (Colossians 3:15). The saved will always be at peace with God, but each Christian must “let” the peace of God work effectually in him on a daily basis.
The New Testament sheds light on two types of peace: peace with God and the peace of God. Peace with God is “through” the Lord Jesus Christ (Romans 5:1; Colossians 1:20). According to today's passage, this “peace with God” is experienced only upon one’s justification at the moment of salvation. Trusting Christ's payment through His death, burial, and resurrection remains the only basis for grasping this peace. Before a man trusts in Christ, he is God's enemy (Romans 5:10), but after salvation, he has been gloriously reconciled to God through the work of God's Son. No man earns this peace and no man can lose this peace to again become God's enemy because this peace is an everlasting peace.
As previously discussed, every man desires inner peace. Yet, some individuals know peace while others live a life of unrest and instability. Those who have peace are considered wise as they strive to keep it. Unfortunately, many people who do not understand true peace convince themselves that they possess it already. According to scripture, these are the type of people who walk in the imagination of their own heart. They do things their own way rather than God’s way and claim to experience peace in the process. Claiming peace without possessing it is unsafe, unwise, and certainly unscriptural. Hope in a false peace has destroyed many nations, peoples, homes, and individuals. Sadly, God's people have never been immune to this regrettable deception. In fact, the Lord declared His fury because the prophets and priests dealt falsely (Jeremiah 6:13). How did they deal falsely? They proclaimed, “Peace, peace; when there is no peace” (Jeremiah 6:14).
Have you ever heard that it is unwise to pray for patience? Since “tribulation worketh patience” (Romans 5:3), it is thought to be dangerous to pray for patience. The idea may be quaint, but it does not make for good advice. The word patience is historically connected to the word passion which is biblically defined as suffering (Acts 1:3). True to its association, the word patience means to suffer or endure some time of trial. No wonder doctors and hospitals refer to a person suffering from health issues as a patient. The Bible bears further testimony to these truths by associating patience with waiting (James 5:7) and enduring (2 Thessalonians 1:4; James 5:11). The Bible also combines patience with the word longsuffering (Colossians 1:11). These words may appear the same, but they are not. Longsuffering has to do with the quantity (or length of time) of endurance, while patience has to do with the quality of endurance.
Living the Christian life is not limited in time or place. In fact, the workplace serves as one of the most important places for a Christian to exemplify a testimony for the Lord Jesus. Yet, Christians can fail miserably by being lazy workers or disobedient to employers. According to scripture, servants are to obey their masters (Titus 2:9) from the heart (Colossians 3:22) with fear and trembling (Ephesians 6:5-6). Not only are Christians responsible to obey godly bosses, but the Bible commands the same respect to be given to those who are froward (1 Peter 2:18). Believers ought to behave beyond the norm in their service in the workplace. The Bible affirms this truth by saying that servants should “please” their masters well in all things (Titus 2:9). Many lost people have been led to Christ by Christians who live godly and display an impeccable testimony at work.
The home was God's first institution. God gave specific instructions on how the home was to be ordered. In any home dedicated to God's service, each individual has a responsibility to be accountable in the area of obedience. First and foremost, a father or husband is to be obedient to the headship of Jesus Christ (1 Corinthians 11:3). Second, the mother or wife is accountable to submit to the authority of her husband (Genesis 3:16; Ephesians 5:22; Colossians 3:18; Titus 2:4-5). Lastly, the children are to obey their parents in the Lord (Ephesians 6:1; Colossians 3:20). The home failing to follow God’s plan could possibly have some limited success but will ultimately experience great difficulties. Yet, God will faithfully bless the Christian home where each member submits to his or her God-given authorities.
The Bible repeatedly addresses the outcomes of obedience and disobedience. It reveals that blessings follow obedience and curses follow disobedience. This truth was plainly explained to the children of Israel on several occasions. In fact, the Bible lists the curses that follow disobedience (Deuteronomy 28:15-44). The curses range from personal judgment to national judgment, but the obvious fact was that disobedience withheld blessings. For instance, disobedience drove Adam and Eve from the garden in Eden (Genesis 3:22-24). Saul's disobedience cost him his kingdom (1 Samuel 28:18). Moses' disobedience meant that he could not enter into the land of promise (Numbers 20:12). The consequences of disobedience may differ today, but every act of disobedience has negative consequences.
The children of Israel had an important decision to make: whether to obey the Lord or unwisely refuse to obey Him. The Lord assured His children that their obedience would pay off with fruitful dividends. He promised to bless their obedience and curse their disobedience. The Bible clearly lists the blessings of obedience (Deuteronomy 28:1-14). Though the blessings of obedience can vary from one person to the next, obedience always yields God's blessing. For instance, Abraham was told that all nations would be blessed in his seed because he obeyed the voice of the Lord (Genesis 22:18). Isaiah told the Israelites that, if they would obey, they would eat the good of the land (Isaiah 1:19). Jeremiah told his audience that their obedience would cause it to be well with their soul and that their souls would live (Jeremiah 38:20). Blessings received from obedience may vary, but the blessings of obedience are well worth any temporary fleshly sacrifice.
