Man can, at times, readily recognize problems that arise, but often initially reacts with solutions to remove the problem out of sight. As the disciples looked out over the multitude in today’s passage, they saw thousands in a desert place with a lack of provisions. They quickly viewed what seemed to them as an insurmountable problem. As evening approached, they came to the Lord and suggested that He send the people away. The disciples were more comfortable with the problem if it was out of sight, out of mind, and not theirs to face. Their suggestion was an unacceptable solution. For this reason, the Lord put the problem back upon the disciples when He said to them, “Give ye them to eat” (Mark 6:37). In other words, the problem would not go away or solve itself. The Lord directed the disciples to find a solution and their turning a blind eye was completely unacceptable.
A good wife and mother will exemplify a type of selflessness like no one else upon the earth. Proverbs offers a wonderful examination into her life and ways. Her life is one of sacrifice, often putting the needs and wants of her household ahead of her own. She labours to take care of her family (Proverbs 31:16-19). She looks well to the ways of her household while enjoying little to no idle time (Proverbs 31:27). Yet at day’s end, she rises up to give meat to her household (Proverbs 31:15). All the while, she can open her mouth with wisdom with the law of kindness in her tongue (Proverbs 31:26). The Bible points to her only reward as the praise of her husband and children (Proverbs 31:28). This reward may seem insignificant to the world, but to her the love of her family is both sufficient and worth the effort.
Loyalty is a godly trait, and like most godly traits, difficulties can accompany it. The story of David and Uriah serves as a prime example. David sinned against the Lord when he committed adultery with Bathsheba, Uriah’s wife. His actions caused her to become expectant with child. In an attempt to cover his wickedness, he sent for Uriah, his faithful soldier. David knew that his only opportunity to hide his sin from man was for Uriah to go home to Bathsheba. However, Uriah was a faithful soldier. He simply refused to enjoy the comforts of being with his wife while his fellow soldiers were enduring the hardness of battle. Uriah instead chose to sleep at the door of the king’s house. This loyalty caused David to reevaluate his devious plan and escalate the consequences. He decided to order Uriah to the hottest part of the battle insuring certain death. It was not just the enemy that killed Uriah, but also his loyalty to an unfaithful man!
The apostle Paul warned of a time when people would no longer endure sound doctrine. Because of their lusts, they would actively seek after teachers who turned them unto fables. In fact, much of this is accomplished by people using the truth as a source for teaching things contrary to the very truth they supposedly uphold. Far too frequently people have been turned away from the truth in the name of truth. These Bible teachers elevate themselves as the authority while creating fables generally based upon certain verses of scripture. The tragedy may begin subtly, but eventually, many people seek after these teachers rather than scripture. This is why Paul admonished Timothy to “Preach the word” (2 Timothy 4:2) to delay the onset of this spiritually desolate period.
For a variety of reasons, people do the things they choose to do. Sometimes their motives are right and godly, and at other times, their motives are simply wrong. The motive should never result from strife or vainglory in the Lord’s service. The Lord Jesus Christ, of course, offers the perfect example of someone whose motives were always pure and holy. People often assumed the worst and said untrue things about Him. He certainly had the right and the wherewithal each and every time to correct their errors. He could have won any and every argument without mercy or grace. Yet, His service was not motivated by selfishness or pride. In fact, the Bible points out that He was equal with God, but made Himself of no reputation (Philippians 2:6-7). He knew He was always right but allowed Himself to be defamed for the greater cause.
The Bible clearly states that all comfort comes either directly or indirectly from the Lord. The Bible says that He is “the Father of mercies, and the God of all comfort” (2 Corinthians 1:3). Any true and lasting comfort man receives originates with and through the Lord (James 1:17), and the comfort given by God can comfort each of us in any and all tribulation (2 Corinthians 1:4). Unfortunately, man seems to think that every problem he faces requires a different area of study with various solutions. Yet, the Bible contradicts this line of thinking by stating that every tribulation has only one source of comfort. It is important to note that the comfort received by one person can be passed on to help others regardless of the trouble faced. That is the power of God’s comfort!
Unfortunately, some Christians have become convinced that old age serves as a sufficient excuse for a lack of service to the Lord’s work. Granted, the field of one’s service may change, but there should always remain a willingness to serve. For instance, Moses received his initial call to deliver Israel at forty years old (Acts 7:23) but did not lead God’s people out of Egypt until he was eighty (Exodus 7:7). When he died at 120 years of age, he remarked that “his eye was not dim, nor his natural force abated” (Deuteronomy 34:7). At forty years of age, Caleb received a promise from Moses concerning the possession of land in Canaan (Joshua 14:7-9). Forty-five years later, Caleb took possession by driving out the mighty Anakims (Joshua 14:10-12). Caleb did something in his old age that many of the young men could not or would not attempt (Joshua 17:13).
We know that believers should pray for others, but should we limit our scope of prayers? The apostle Paul admonished the believers of Thessalonica to pray for him but also wanted those who served the Lord by his side included (1 Thessalonians 5:25). He admonished the believers in Ephesus to pray for all saints (Ephesians 6:18). Then, he instructed Timothy, the young preacher, to pray “For kings, and for all that are in authority” (1 Timothy 2:2). In verse one of the same chapter (1 Timothy 2:1), Paul gave Timothy a much broader scope when he said “that . . . supplications, prayers, intercessions, and giving of thanks” should “be made for all men.” If believers fail to pray for others, who will take up the slack to pray for those in need?
Throughout the years, faithful saints have been willing to lay down their lives for the truth. In Acts chapter 7, we read the account of Stephen’s final message to the nation of Israel. His message infuriated the people so much that they ran upon him and threw stones at him until they crushed the life out of his body. Stephen was martyred because he cared more for the truth's propagation than even his own life and welfare. Though most Christians are not living amongst such severe persecution, our willingness to contend should remain just as fervent. We should pray that God would give us some modern believers who, like Paul, would say, “that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death” (Philippians 1:20)!
No sensible person would ever ask to be on the receiving end of the wrath of God. The thought is completely illogical! Yet, this scenario takes place every day in the lives of those who live with hardened hearts toward the things of God. The Bible affirms that a humble spirit begs God's attention and brings His corresponding blessings (Isaiah 66:2). Contrariwise, a hard heart also garners God's attention but for judgment rather than blessing. Today's passage points out that the hard heart treasures up wrath against itself. This wrath rarely takes place immediately, but it will come in the “day of wrath.” It is important to recall that hardness of heart brought the plagues upon Egypt and it brought blindness to the Jews in Jesus' day. Ultimately, it will bring eternal damnation in the lake of fire to all those who fail to accept God's payment for sin.
