Most churchgoers are familiar with what it means to extend the “the right hand of fellowship”; however, the actual biblical meaning is not so well known. Our passage shows James, Cephas (Peter), and John offering the “the right hands of fellowship” to Paul and Barnabas. What was the significance of this act? By giving the right hands of fellowship, these believers were agreeing to serve God together. James, Cephas, and John would focus on reaching the Jewish people (the circumcision), while Paul and Barnabas would focus on reaching the Gentiles (the uncircumcision). When we offer someone the right hand of fellowship, we are agreeing to serve God with that believer.
The Bible refers to both a godly and ungodly fear. The two fears will not and cannot coexist. Godly fear pertains to the healthy fear involving fearing the Lord (Isaiah 8:13); however, ungodly fear pertains to fearing the things of this world (Isaiah 8:12). Ungodly fear opposes faith and can grievously effect a person (Job 4:14; Job 22:10; Psalm 48:6; 1 John 4:18), but the fear of the Lord is founded upon faith and provides confidence and assurance. The fear of this world brings torment upon its victims, yet the fear of the Lord prolongs life (Proverbs 10:27). Not surprisingly, the world thrives on triggering ungodly fears, especially its entertainment and news programs. God’s people should avoid the worldly and major on the fear of the Lord.
Throughout the years, faithful saints have been willing to lay down their lives for the truth. In Acts chapter 7, we read the account of Stephen’s final message to the nation of Israel. His message infuriated the people so much that they ran upon him and threw stones at him until they crushed the life out of his body. Stephen was martyred because he cared more for the truth's propagation than even his own life and welfare. Though most Christians are not living amongst such severe persecution, our willingness to contend should remain just as fervent. We should pray that God would give us some modern believers who, like Paul, would say, “that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death” (Philippians 1:20)!
Because of certain false teachings, there remains a great deal of confusion concerning the matter of confessing sins. However, when we accept the Bible as our sole authority, the confusion dissipates and disappears. Our earlier study showed that actions must follow confession, but to whom should we confess? Some religions falsely teach that we confess our sins to man, but this is simply untrue. The Bible requires that man confess his sins to the Lord. This truth is confirmed repeatedly throughout the word of God. Our First John passage teaches this, but the Bible provides several additional witnesses (Psalm 32:5; Joshua 7:19; 2 Chronicles 30:22; Ezra 10:1; and Daniel 9:4, 20, for instance). Our next study delves into the subject of Christians confessing something to men, but confession of sin or sins must be made solely to God.
The Lord Jesus had been brutally killed on the cross; however, many of His disciples remained unaware of His subsequent resurrection. Luke chapter 24 picks up the narrative as two of His followers walked along talking about the events of His crucifixion. Though not immediately recognized, the Lord showed up in the midst of their communications. The Lord asked them, “What manner of communications are these that ye have one to another, as ye walk, and are sad?” When they told Him of the content of their communications, the Lord rebuked them for their lack of faith in the prophecies of old (Luke 24:25). The two disciples on the road to Emmaus did not expect the Lord Jesus to show up in the midst of their communication, but He did! Would your communication be any different if you believed Christ could “show up” in the midst of your discussion?
God's children are supposed to be easily recognizable through their love one for another (John 13:35). Today's passage teaches Christians to be both kind and forgiving. In the midst of these two exemplary qualities, the Lord desires His children to show forth a tender heart. This means that our hearts ought to be easily moved when other believers are experiencing either joy or distress in their lives (Romans 12:15). Unfortunately, instead of exemplifying a tender heart, far too many believers are becoming more like the world by displaying a divisive spirit and by devouring one another (Galatians 5:15). Believers who are hard-hearted toward others are generally hard-hearted toward the Lord as well (1 John 3:17).
The story of Esther is a wonderful story. As she and the other ladies prepared to present themselves before king Ahasuerus, they were provided with “things for purification.” The king considered their purity extremely important. The same principle holds true for the believers today. The Bible says, “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3). Christians, soon to be presented to king Jesus, should grow increasingly concerned about their purity.
The Lord wants His children to have joy and that without limitations. He wants Christians to experience the fulness of joy that only comes from right relationships. This fulness only exists in the lives of believers as certain conditions are met. The right relationship involves fellowship with God which in turn evolves into the right kind of fellowship with other believers. According to today's passage, the words of the Lord Jesus bring fulness of joy to the saint of God. Additionally, answered prayer offers fulness of joy (John 16:24). In addition to our fellowship with the Lord, the Bible suggests that fellowship with other believers also yields fulness of joy (2 John 1:12). Every astute Bible student recognizes that these two fellowships are inextricably linked (1 John 1:3). No dedicated Christian can experience true fellowship with other dedicated believers without first having the right kind of fellowship with God Almighty.
People love comparing themselves to those whom they deem less righteous or unspiritual. By finding someone living on a spiritually lower level, any wrong doing can seem quite justified in one’s own eyes. Another way to get by with certain character flaws is by distinguishing between what men call big and little sins. As long as someone refuses to commit the big sins, he considers himself decent, upright, and sometimes spiritually superior. One of the most prevalent areas is that of telling lies. Those who err in this area equate some lies as “white lies” (lies deemed less harmful than the big ones). Yet, the Bible doesn’t make any such distinction. According to the Bible, truth and lies are at opposite ends of the spectrum.“No lie is of the truth” (1 John 2:21). Truth tainted by error or falsehood ceases to be truth. Regardless of how simple a lie may appear, no lie has as its source pure truth. If truth was the basis for a statement, then it would remain truth.
At the age of forty, Moses fled Egypt in fear for his life (Exodus 2:11-15; Acts 7:20-29). It is not hard to imagine the degree of fear sensed by Moses as he ran from the most powerful man who ruled the most powerful nation on earth during his day. Today's verse reveals that Moses yet again departed from Egypt, forty years later this time, not fearing the wrath of the king. What made the difference? How did Moses keep from losing his mind during such a difficult time of trial? How did he endure the troubles associated with leaving Egypt? He endured because he saw “him who is invisible.” He saw God! He did not see the Lord simply with his physical eyes, but rather through the eye of faith. Moses endured for one reason, the Lord was with him and he knew it. Endurance becomes possible as the believer learns to acknowledge the presence of the Almighty in his or her life.
