Many individuals are consumed with saving the earth. While this is a noble idea, it would be wise to first learn what it is that is truly defiling the earth.
The Old Testament Law declares and expresses the mind of God. It demonstrates God’s hatred for sin and His desire for just judgment.
Far too many believers today are guilty of a very dangerous practice of usurping authority that does not rightfully belong to them. As an apostle, Paul was given an elevated level of authority. As expressed in his writings, Paul understood that his authority differed from that of the other believers in Corinth. It is important to recognize that the apostles’ authority ended with their deaths. Believers only have the authority given to them in accordance to the holy scriptures. Unfortunately, many well-meaning Christians attempt to claim authority that belonged only to a special group of men that lived during the church’s infancy. This authority was given to them in order to confirm the word (Mark 16:14-20). Authority today resides within the word itself.
The Lord, in His omniscience, has provided man with everything he needs through salvation and the grace that brings salvation. One might ask, “How does salvation teach sobriety?” A proper understanding of grace and salvation reminds man that he is completely inadequate in and of himself. Apart from the Lord’s intervention, man would be on a slippery slope towards the pits of hell. In his very best state, man’s righteous acts are no better than filthy rags (Isaiah 64:6). When a man meditates upon his salvation and the grace of God that gave him salvation, he avoids the snare of pride. He knows full well who he is and what God had to do to make him fit for heaven. He knows he owes the Lord a great debt and determines to be alert in his daily walk.
Most people unfortunately limit the meaning of sobriety to the absence of alcohol, but scripturally speaking, the meaning involves a much broader scope. Sobriety is the opposite of being beside oneself (2 Corinthians 5:13) or mad (Acts 26:25) and is akin to being alert (1 Thessalonians 5:6). The word sober is used in conjunction with the words grave (1 Timothy 3:11; Titus 2:2) and temperate (Titus 1:8; Titus 2:2) indicating that it is accomplished when one is in control, down to earth, and finds the proper balance in his thoughts and actions. One who is sober is humble (Romans 12:3), not drunken (1 Thessalonians 5:7-8), and well aware of the circumstances surrounding him at all times (1 Thessalonians 5:6, 8; 1 Peter 5:8).
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
A sure sign of rebellion involves the rejection of God’s word. Throughout scripture, the Lord associates rebellion with a willful decision on the part of an individual or people group to refuse to hear. In Psalm 107:11 the Bible says, “Because they rebelled against the words of God, and contemned the counsel of the most High.” In Nehemiah 9:26 the scripture declares, “Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs.” Those who make their necks stiff in rebellion will not incline their ears in order to receive instruction (Jeremiah 17:23). They may accept the counsel of others but refuse the Lord’s counsel (Isaiah 30:1).
Scripture misconceptions are frequently based upon superficial understanding of Bible texts and truths. For example, very few Bible teachers seem to grasp the biblical definition of gluttony. Most people consider gluttony as referring to the sin of overeating. However, the Bible’s built-in dictionary suggests a completely different scenario. Consider the two parallels within our text. Proverbs 23:21 defines the drunkard as someone among winebibbers in verse 20. Additionally, Proverbs 23:21 defines the glutton as someone among riotous eaters of flesh in verse 20. This context shows us that gluttony is not determined so much by the amount of food eaten, but the manner of food consumption. The fact that gluttony and drunkenness are mentioned every time together further confirms this truth (Deuteronomy 21:20; Proverbs 23:21; Matthew 11:19; Luke 7:34). Notice that the last two references in Matthew and Luke refer to the false accusations hurled toward the Saviour. When Christ’s accusers referred to Him as a gluttonous man and a winebibber, they were referring to His associations with the publicans and sinners, not His personal eating and drinking habits!
The Bible clearly emphasizes that the Christian warfare is a “fight of faith” (1 Timothy 6:12) against spiritual foes (Ephesians 6:12). With this in mind, it only makes sense that the weapons used in this warfare would also be spiritual in nature. The Christian’s fight needs no physical arms, swords, or weaponry of any kind, yet the weapons of this warfare are “mighty through God to the pulling down of strong holds.” Those religions (and cults) who use physical weaponry to convert others to their “faiths” have never done this at the Lord’s bidding or direction. The Christian faith never has nor ever will convert one single person through use of a physical sword or threat. Instead, God’s people are completely reliant upon the words of God and the God of those words.
Our passage tells us that God is not in all the thoughts of the wicked (Psalm 10:4). It also points out that the thoughts of the wicked “are thoughts of iniquity” (Isaiah 59:7). Obviously, the wicked despise the Lord in their thoughts, but the Lord also despises the thoughts of the wicked. This is why we are told that “The thoughts of the wicked are an abomination to the LORD” (Proverbs 15:26). King David, whom God called “a man after mine own heart” (Acts 13:22), added that the thoughts of the wicked were against him for evil (Psalm 56:5). These wicked thoughts are based upon pride (Psalm 10:4). Conversely, a man yielded to the Lord desires to bring “into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).
