To steal is to wrongfully and selfishly take something that belongs to someone else and place it amongst one’s own possessions.
Nations have lost sight of the Almighty God. In doing so, they fail to recognize that neither they nor their leaders are the highest authority.
Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
It may appear at times as though the wicked have all the advantage over the righteous, but it is important to note that the LORD has never lost His control of this world. The Bible says of God that His soul hateth “him that loveth violence.” Yet, “The LORD trieth the righteous” and often accomplishes this through the wickedness of the wicked. According to the psalms, the wicked “bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart” (Psalm 11:2), and the Lord allows this to happen. Why? Because He wants to reveal the hearts of those who claim to fear Him. In the end, the Lord will take care of His own but will “rain snares, fire and brimstone, and an horrible tempest” upon the wicked (Psalm 11:6).
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
Sometimes the right decisions are the easiest to see and the most difficult to make. In the case of Korah’s rebellion, many of the people at that time recognized the ease of making the right decision. The person who understood and saw God’s impending judgment knew that the only proper solution was the one offered by the Lord—separate from the tents of the rebels. The proper solution was also quite easy to perform. However, there were many family members of these men involved in the rebellion who had to make a difficult choice. The solution was made known unto them, the details were clear, but their choices were not easy. Why? The right decision involved walking away from a father and family whom they may have loved dearly. According to the psalms, at least some of the sons of Korah chose to do the right thing and separate from their family.
God gave us the Bible to serve as our final authority in all matters of faith and practice. This certainly includes the types of songs that should be sung. In fact, the Bible contains an entire book of songs, the Book of Psalms. According to Colossians 3:16, the psalms is only one of three categories of songs to be sung by New Testament believers. Basically, psalms are scriptures set to musick, hymns are doctrinal songs speaking specifically of the Lord, and spiritual songs deal with the Christian life and practice. A diligent study of history yields evidence that God’s people have been singing songs from each of these categories since the church’s inception.
The Lord is a jealous God (Exodus 34:14). He calls upon His people to follow Him with an undivided heart. One facet of our calling involves hating evil. Our love for the Lord will naturally breed a hatred for the things of this world. Throughout the psalms, we find statements of hatred from the people of God. They hated “the congregation of evil doers” (Psalm 26:5), “them that regard lying vanities” (Psalm 31:6), “the work of them that turn aside” (Psalm 101:3), “every false way” (Psalm 119:104, 128), “vain thoughts” (Psalm 119:113), and “covetousness” (Proverbs 28:16). God never intended for these truths to be limited to His children in Old Testament times. Just as the Bible commands that we should love the Lord and the brethren, it also commands that we should hate things contrary to the Lord.
The New Testament frequently incorporates minor word variations when quoting Old Testament passages. Some Bible critics have pointed to these variations suggesting that the Bible contains contradictions. However, Bible-believing students know that these variations actually provide additional light and understanding of God’s word. For example, Romans 3:13 quotes Psalm 5:9 with the variation in wording shedding light on the meaning of the word flattery. The phrase from Psalms reads “they flatter with their tongue” (Psalm 5:9). Romans modifies this Old Testament quotation by stating that “with their tongues they have used deceit” (Romans 3:13). This indicates that flattery involves the use of deceitful words; and according to 1 Thessalonians 2:5, the motive is often connected to covetousness.
Men who think they need a simplified version of the Bible to assist in understanding misunderstand God's grace found throughout scripture. For instance, the Lord graciously provides associated words to help understand less familiar words. Even if we did not know what the word counsel meant, the Bible provides hints like the one found in Judges 20:7. Judges connects the word counsel with the word advice. Psalms tells us that counsel is gained when people consult together (Psalm 83:3). A counseller is one who can give an answer when asked a question (Isaiah 41:28). Additionally, Proverbs 20:5 points to counsel as a well of deep water that the wise seek to draw out of a man. Anytime we go to someone to seek his advice or input in a matter, we are seeking his counsel. It is important to note that counsel can be wise and righteous, or it can be ungodly. For this reason, the word of God must be the spiritual gauge.
