The eyes of the LORD are in every place. His eyes are upon all men’s ways: they are not hid from His face, neither is their iniquity hid from His eyes.
God provided Israel with qualities they should desire in a king. In short, when the king ceased to be right with God, he ceased to be right for the people.
Elijah was a good man who loved the Lord. He could not bear the thought of the people of God rebelling against the Lord. Although misguided into thinking that he was the only remaining person who cared about the things of God, he certainly did care. Elijah took things personally when the people forsook the Lord’s covenant, threw down His altars, and killed His prophets. Elijah constantly pleaded with them to make things right. The apostle Paul felt the same way, but his feelings even extended to a jealousy over the people of God (2 Corinthians 11:2). Unfortunately, few people today seem to take such a personal interest in the Lord or His people.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
Many of those in the world perceive prayer as a crutch or a tool that shows weakness. Yet, the saint of God knows prayer to be one of the most powerful weapons during times of war. As the Lord Jesus prepared to face the mob that would soon arrest Him, He spent His remaining time in earnest prayer (Matthew 26:36-46). It was during this time that He taught the disciples saying, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:41). Prayer does not distract the believer from the battle at hand; rather, it strengthens him and aids him during even the fiercest parts of the battle. Prayer reminds the believer of who he is, who his enemy is, and it reminds him of the power of his God.
Rebellion is a willing conscious decision to refuse the instruction of another. The Lord describes this in Zechariah 7:11 when He said, “they refused to hearken and pulled away the shoulder, and stopped their ears, that they should not hear.” This is a powerful illustration and picture! It almost seems like the Lord has a hand on the shoulder of the rebel but when faced with the Lord’s instruction, a rebel pulls away from the Lord’s gentle grasp. As he pulls away, the rebel turns his back and closes his ears to the Lord’s instruction. The Lord affirms this in Jeremiah 32:33 when He said, “they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.”
This life offers only a window of time and opportunity to work for the Lord. Youthfulness and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching those who are learning and doing. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they invested their learning by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes of the Lord’s work continuing and flourishing (2 Timothy 4:1-8)..
Separation is good and a necessary aspect of the Christian walk. However, when separation becomes based upon personal conviction rather than scriptural principles, it generally leads to a false sense of holiness and hypocrisy. This takes place when Christians fail to consider the multi-faceted nature of scriptural separation. They readily recognize the scriptural command to separate from the things of this world but fail to see the first component of scriptural separation which encompasses the need for separation to be unto the Lord. The vow of the Nazarite plainly encompasses both aspects of separation. In fact, the primary aspect of biblical separation encompasses separation unto the Lord (Numbers 6:2). Once a person separates himself unto the Lord, he will naturally separate from those things of this world (Numbers 6:3).
