The eyes of the LORD are in every place. His eyes are upon all men’s ways: they are not hid from His face, neither is their iniquity hid from His eyes.
One day, the world’s hope will come to an abrupt end. Although the world (apart from Christ) derives its hope from several sources, their common ground revolves around the fact that their hope is not in God. The Bible points to the results: “the hypocrite’s hope shall perish” (Job 8:13), “all that forget God” (Job 8:13) will see their hope “cut off” (Job 8:14), and the hope of the wicked “shall be as the giving up of the ghost” (Job 11:20). Unfortunately, the world can only focus upon the here and now. They judge everything by how things are presently taking place. If they gain (riches, health, material goods, promotions), they assume that they have hope, yet they fail to see that there will be no hope when God brings judgment upon their souls (Job 27:8).
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
Many of those in the world perceive prayer as a crutch or a tool that shows weakness. Yet, the saint of God knows prayer to be one of the most powerful weapons during times of war. As the Lord Jesus prepared to face the mob that would soon arrest Him, He spent His remaining time in earnest prayer (Matthew 26:36-46). It was during this time that He taught the disciples saying, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:41). Prayer does not distract the believer from the battle at hand; rather, it strengthens him and aids him during even the fiercest parts of the battle. Prayer reminds the believer of who he is, who his enemy is, and it reminds him of the power of his God.
Rebellion is a willing conscious decision to refuse the instruction of another. The Lord describes this in Zechariah 7:11 when He said, “they refused to hearken and pulled away the shoulder, and stopped their ears, that they should not hear.” This is a powerful illustration and picture! It almost seems like the Lord has a hand on the shoulder of the rebel but when faced with the Lord’s instruction, a rebel pulls away from the Lord’s gentle grasp. As he pulls away, the rebel turns his back and closes his ears to the Lord’s instruction. The Lord affirms this in Jeremiah 32:33 when He said, “they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.”
The Bible points out that the hypocrite has forgotten God (Job 8:13). Therefore, the hypocrite shows little to no concern for receiving the praise of God. His natural desire to please God has instead been replaced with a desire to receive praise and glory from other men. This desire affects everything the hypocrite does. He gives, in hopes that others will admire his generosity (Matthew 6:2-4). He prays, hoping someone will notice the eloquence with which he calls upon God (Matthew 6:5-8). He fasts, but not in hopes of moving the Lord; rather, he wants others to marvel at the dedication with which he has devoted himself to God (Matthew 6:16-18).
The Bible-believing student rejects any notion of coincidences within scripture. He chooses rather to believe that every word of God was specifically chosen by the Lord to convey His intended message. In today’s passage, the Lord revealed the root of the hypocrite’s problems—he is likened to “all that forget God.” The hypocrite is a person who presents himself one way, when in reality, he is altogether something far different than the perception he imitates. For instance, he may fast to convey the message that he loves the Lord, but his spirituality is only a façade for men to see. He may pray, but does so to be heard by men. In the end, his greatest problem is that he has forgotten that the all-seeing, all-knowing God knows the difference between heartfelt actions and hypocrisy.
Today’s study begins by considering how the Bible defines words and specifically how it defines this week’s subject: endurance. Scriptural interpretation and Bible definitions are often found by dividing passages into their component parts. Today’s verse contains four parts: (1) “The hypocrite shall lean upon his house,” (2) “but it shall not stand:” (3) “he shall hold it fast,” (4) “but it shall not endure.” The next step begins by associating the various phrases together to gain insight into how the Bible interprets itself and defines words. Combining the first section with the third section and the second section with the fourth section reveals the intent of the passage along with the definitions and context of the word endure. In this passage, the hypocrite leaning upon his house is analogous to him holding it fast. Secondly, the fact that it does not stand means that it does not endure. Psalm 102:26 offers further confirmation by revealing that endure is the opposite of perish. Based upon the scripture, one can deduce that the word endure means to remain firmly in the present condition. This technique allows the Bible student to study scripture independent of dictionaries and commentaries that frequently contain man’s philosophies and wisdom.
