When asked about the requirements for baptism, John the Baptist gave several suggestions including, “Do violence to no man.” It can be argued that John was not simply giving baptismal requirements but simply attempting to draw attention to the wickedness of those seeking his baptism. Regardless, we know that John admonished the people to cease from violence. The Bible makes obvious exceptions during times of war or in the exacting of righteous judgment. However, as a rule, God calls the righteous to live peaceably with others and avoid violence (Romans 12:18). Christians are further admonished against finding any pleasure in those who do such things (Romans 1:29, 32).
The days preceding the flood were evil in many ways, but they were specifically identified as days filled with violence. In fact, the LORD specifically told Noah, “The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.” In Ezekiel’s day, the scriptures declare, “the land is full of bloody crimes, and the city is full of violence” (Ezekiel 7:23). The presence of excessive violence expresses much concerning the nature of any time (past or present). Although the Lord promised not to destroy the earth again with a flood, worldwide violence moves the Lord to bring judgment.
Man always seems to find a way to corrupt that which is good. Prayer was meant to give man a means of communicating with the Creator. It is to originate from the depths of the heart and never to be memorized and repeated. This is why true prayer is speaking to God from the depths of the heart. As such, God never intended for man to script His prayers to the Lord. In fact, the Lord warned His people against using “vain repetitions” while talking to Him (Matthew 6:7). Unfortunately, many people find it easier to simply repeat a prayer commonly called the Lord’s prayer (Matthew 6:9-13) rather than communing with God with heartfelt sincerity. God never intended this example of praying to be repeated. In fact, the Lord clearly made His intentions understood when He said, “After this manner . . . pray ye.” The Lord provided a manner (or an example) for His disciples to follow, not words for them to inattentively repeat. With this example of prayer, the Lord certainly was not instructing His followers to do the very thing that He warned against a few verses earlier.
Should prayer be kept private or can it be done in publick? For various reasons, some believers have grown increasingly concerned about the appropriate places to call upon the Lord. In Matthew 6:5-6, the Lord rebuked the publick prayers of the hypocrites and suggested that His people should enter into their closets to pray. The Lord Himself followed this pattern by seeking a “solitary place” in which to pray (Mark 1:35). Does this mean that the Lord opposed all publick prayer? It is important to consider the whole counsel of God. Obviously the Lord was not displeased with the publick prayer meeting held by believers in the early church – He answered their prayer by freeing Peter (Acts 12:12). Furthermore, the Lord expressed His will – for men to “pray every where.”
Simply stated, prayer is talking to God. Most Christians think of prayer as simply asking and receiving from God, but the Bible points out that prayer also involves the making of requests. Both Philippians 1:4 and Philippians 4:6 mention making requests. Yet, considering the whole counsel of God indicates that prayer is not merely asking and receiving nor is it simply limited to making requests. This is why the Lord taught that prayer should include a time of praise. When asked by His disciples how they should pray, the Lord began by speaking of the greatness of the Father’s name (Matthew 6:9). Prayer often includes a time when requests are made and praise occurs. Yet, the overall purpose of prayer involves portraying the greatness of God while testifying to man’s inherent frailties.
