God wants believers to serve Him in truth. In fact, it is this very issue that will determine “of what sort” our work is at the judgment seat of Christ.
After Christ removes the church, He will establish the time of Jacob’s trouble. After this, Christ will return as a thief in the night to make up His jewels.
To steal is to wrongfully and selfishly take something that belongs to someone else and place it amongst one’s own possessions.
When an individual gets things right with God, he should likewise look for opportunities to make things right with others he might have done wrong.
Many people choose to continue in sin thinking that the consequences are not mounting up. The scriptures indicate something quite different.
Paul’s salutation was so important to him that although he did not personally pen most of his epistles, he personally penned his salutation.
All the heartaches and troubles of this life will instantly cease when the born-again believer awakes with the likeness of the righteous Son of God.
Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
A man who loses hope loses his primary motivation for doing right and living holy. The Bible reveals what men do when they have no hope: “let us eat and drink; for to morrow we die” (1 Corinthians 15:32). If there is no hope in a resurrection, man sees no reason to cease to go after his strange gods (Jeremiah 2:25) or follow “the imagination of his evil heart” (Jeremiah 18:12). If there is no judgment after death, or if the Lord is not soon returning, then the greatest impetus for living the Christian life is lost. Man needs a special motivation to help him to live a life of purity. He should live in purity because He loves the Lord. Yet, the answer lies in the fact that the Lord is coming soon, and man will stand before Him to give an account, and all those who have this particular hope will purify themselves, “even as he [Jesus] is pure.” Hope makes all the difference!
Those with a broad understanding of scripture recognize that charity functions as the peak of Christianity (see 1 Corinthians 13:13). Yet, few students consider the fact that a good conscience is mentioned within the same context (1 Timothy 1:5). A good conscience was a key component of Paul’s charge to young Timothy (1 Timothy 1:18-19). It was also part of Peter’s admonition to the believers to whom he wrote (1 Peter 3:16). In Paul’s own life, it was one of his chief concerns to serve the Lord with a good or a pure conscience (1 Timothy 3:9; 2 Timothy 1:3). It may require work, but the early believers saw the importance of putting forth the effort to maintain a good conscience.
