God wants believers to serve Him in truth. In fact, it is this very issue that will determine “of what sort” our work is at the judgment seat of Christ.
When an individual gets things right with God, he should likewise look for opportunities to make things right with others he might have done wrong.
Many people choose to continue in sin thinking that the consequences are not mounting up. The scriptures indicate something quite different.
Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
The true riches and honour come only from the Lord (1 Chronicles 29:12). Only the Lord has the infallible wisdom to determine the riches each man can rightfully possess in order to bring God the greatest glory. The Lord warned His people that as their riches increased, they would be tempted to forget the origin of those riches: God. He told them to remember that it was He that gave them power to get wealth in the first place (Deuteronomy 8:18). Solomon stated that the ability of men to possess riches and partake of those riches was the gift of God. Unfortunately, as men’s riches increase, many men lose sight of these truths.
The relationship between the master and his stewards is one built upon trust. The master places his possessions into the hands of a steward. He will be reluctant to do this unless that man has proven himself trustworthy. The apostle Paul found no shame in claiming to be a faithful steward of God (1 Corinthians 4:1). As such, he understood the principle that the ministry was placed under his care because God had entrusted it to him (1 Corinthians 9:17; Colossians 1:25; 1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). This fact affected everything the apostle said and did. This truth constantly reminded him that he did not live for himself, and that one day he must give an account for his stewardship.
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
A normal man naturally desires to protect what God has given to him. Jacob was not always the best example of godliness, but he had the right desire to protect his family from harm. The Bible reveals to us how he reacted when he could see his brother Esau approaching. Unsure of how this reunion might disintegrate into harm, Jacob divided his family with the most precious at the rear. As his family’s protector, Jacob led the caravan. If there was going to be trouble, he would have an opportunity to intervene offering his family an opportunity to flee for safety. According to Ephesians 5:25, a man’s protection should include a willingness to lay down his life for his wife. A godly man will always intercede between his home and the impending danger.
In Bible times, the greatest form of defence for a city was to remain strong and surrounded by high walls. If a people group or nation had high walls and a strong city, they were extremely difficult to conquer. During these times, the barriers were imperative for a strong national defense. The Lord considered this scenario as an appropriate picture to demonstrate the state of an offended brother, resulting from contention. The Lord likens this contention to the bars on a castle. Even if the enemy were capable of getting into the strong city, other obstacles existed making it impossible to break through to its core. These included the bars erected to avoid someone from entering the castle. In like manner, contention makes it almost impossible to break through to the heart of an offended brother.
