Nations are vulnerable and oblivious to their vulnerabilities! At any moment, the Lord could raise up a new nation or destroy one that currently exists.
The godly choice of whom to marry likely will never again be as obvious as it was for Adam and Eve. Yet, the wrong choice can and will usually bring disastrous outcomes along with lifelong consequences. Wise counsel to avoid pitfalls related to bad choices is vitally important! Samson’s choice was ultimately of the Lord, but not because it was wise. His parents knew that his decision was fleshly and attempted to redirect him. Esau rebelliously sought a wife that would never meet his parents’ approval (Genesis 28:6-9). Throughout the Old Testament, parents were involved in the process of choosing the right spouse for their children. It may not be a direct command from God, but it remains a wise principle to follow. Parents are not always right, but the Lord is pleased to use them in this decision-making process.
Rebels are sometimes known as loners. Today’s scripture says that this trait can be attributed to their desire to keep their distance from righteousness. Many who would be identified by these terms do not disassociate from sin or sinners. Instead, they disassociate from truth and righteousness. Righteous thoughts and words have been known to melt the hard heart. They penetrate the rocky soil and begin to break down pride and rebellion. In order for a rebel to remain in his rebellion, he must keep a distance between himself and the truth. The very concepts of righteousness and rebellion refuse to coexist. Hence the battle rages: as the Lord works to draw man’s attention to righteousness, the Devil fights to keep man’s distance from it.
As Necho, king of Egypt, was on his way to fight against Carchemish, king Josiah of Judah came out against him for battle. Necho assured Josiah that the battle did not involve Judah and that the Lord had commanded him to make haste against the house of Carchemish. In order to turn Josiah’s intervention, Necho reminded Josiah that his intervention would be meddling with the will of God. Josiah refused to listen to the warning and meddled in these matters costing him his life (2 Chronicles 35:22-24). Gamaliel, a doctor of the law, expressed a similar statement when he told his peers that they should let the apostles alone lest they fight against God (Acts 5:34-39).
The strength of any people will be determined by how they deal with two people groups: their young and their old. If at any point, either of these two groups becomes viewed as simply burdensome, both will cease to effectively attain God’s intended desire for society. The aged members of society are most often its wisest. They have had successes and failures and learned from both (Deuteronomy 32:7). They have witnessed the Lord’s provision through difficult times (Psalm 37:25). God purposed for the aged to instruct the young in practical and spiritual matters (Titus 2:1-11). While the young should feed off of the wisdom of the aged, the elderly members of society can be nourished by the joy, strength, and life of younger people (Ruth 4:15).
Many people suffer from gerascophobia which is the fear of growing old. Perhaps this condition is ultimately the fear of death rather than simply growing old, but other conditions indicative of old age cause people to fret. One of these concerns was expressed by the penman of Psalm 71. On two separate occasions, he requested that the Lord would not forsake him when he was old and grayheaded (Psalm 71:9, 18). The Lord knew the fears of man and promised, “even to your old age . . . and even to the hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you” (Isaiah 46:4). The thought of growing old should not bring fear or trepidation to God’s people. In fact, the Bible points to it as a blessing and one of the greatest blessings the Jewish people will experience in the kingdom (Zechariah 8:4).
The book of Ruth tells the story of a family torn apart by death and how God miraculously worked behind the scenes. Ruth, a Moabite, married a Jew who was the son of Elimelech and Naomi. Over time while Naomi lived in Moab, her husband and both of her sons died. After their deaths, Naomi determined to return to the land of Judah. Naomi discouraged both Ruth and Orpah (her daughters-in-law) from returning with her. Each had to decide whether to go with Naomi or stay with their families in the land of Moab. Orpah decided to stay, while Ruth chose to go with Naomi. At the time, Ruth’s decision seemed foolish. Yet, all those who read the book of Ruth know the blessings associated with this one wise decision. Ruth came to Bethlehem at the right time (Ruth 1:22), married a great man named Boaz (Ruth 4:13), and God allowed her to become part of the lineage of King David and the Lord Jesus Christ (Ruth 4:17; Matthew 1:5).
