The eyes of the LORD are in every place. His eyes are upon all men’s ways: they are not hid from His face, neither is their iniquity hid from His eyes.
When man shuns God’s word, he passes up his only hope for knowing what sin is and how it affects him both now and for all eternity.
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
Many of those in the world perceive prayer as a crutch or a tool that shows weakness. Yet, the saint of God knows prayer to be one of the most powerful weapons during times of war. As the Lord Jesus prepared to face the mob that would soon arrest Him, He spent His remaining time in earnest prayer (Matthew 26:36-46). It was during this time that He taught the disciples saying, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:41). Prayer does not distract the believer from the battle at hand; rather, it strengthens him and aids him during even the fiercest parts of the battle. Prayer reminds the believer of who he is, who his enemy is, and it reminds him of the power of his God.
Rebellion is a willing conscious decision to refuse the instruction of another. The Lord describes this in Zechariah 7:11 when He said, “they refused to hearken and pulled away the shoulder, and stopped their ears, that they should not hear.” This is a powerful illustration and picture! It almost seems like the Lord has a hand on the shoulder of the rebel but when faced with the Lord’s instruction, a rebel pulls away from the Lord’s gentle grasp. As he pulls away, the rebel turns his back and closes his ears to the Lord’s instruction. The Lord affirms this in Jeremiah 32:33 when He said, “they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.”
The believer’s relationship with God is twofold consisting of a positional relationship and one of practice. Positionally, the believer enjoys Christ’s imputed righteousness (Romans 4:6-8). In this position, the believer has been forgiven of all trespasses (past, present, and future) (Colossians 2:13). John confirmed this truth as he wrote to believers saying that their sins were already forgiven (1 John 2:12). Because of God's complete forgiveness, sins can never and will never affect a man’s position in Christ. However, man must also consider his practice (his daily walk before the Lord).The sins that cannot harm a man’s position in Christ can adversely hinder his fellowship with the Lord. Though all our sins are forgiven, we still should daily confess our sins to the Lord in order to keep our fellowship right (1 John 1:9).
The Christian life is a life of continual blessings, though it also contains many experiences in life's difficulties. The believer is blessed by God’s provisions in the past and offered hope through God’s promised future provisions. Psalm 68:19 proclaims that the Lord “daily loadeth us with benefits.” These benefits include both spiritual and physical blessings of salvation, answered prayers, good health, and family. However, David specifically described the blessedness of a man imputed righteousness apart from his works. Our passage records his words as he proclaimed, “Blessed are they whose iniquities are forgiven.” Though forgiven of past, present, and future sin, man's capacity for sinning remains unabated within his natural body. Every faithful Bible student knows never to minimize forgiveness of one's sin as one of the greatest blessings of all!
The subject of forgiveness would fill volumes yet never exhaust the depths of its meaning. The study for the next two weeks will provide the reader with a deeper understanding and greater appreciation concerning the necessity for faith in the Christian life. We embark on this study by offering a basic meaning for the word forgiveness. Three scripture passages reveal the association of forgiveness to covering (Psalm 32:1; Psalm 85:2; Romans 4:7). The first passage further reveals that the covering of sin is directly connected to forgiving of transgression. The second two verses connect the covering of sin to the forgiving of iniquity. With these truths in mind, the act of forgiving someone involves the act of cancelling the penalty for wrongdoing. As the wrongdoing is forgiven, whether it be sin, transgression, or iniquity, the offense is covered as it is forgiven. This covering does not suggest placing a covering over the wrongdoing to hide it, but the act of taking care of its penalty.
