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Devotions

With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
Scripture provides examples of specific sins; however, no example DEFINES sin. John's first epistle defines it as the transgression of the law.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
Death is the departure of the soul and spirit from the body, but where does each part of man end up after a man dies? The Bible answers this question and more.
In the presence of others, Paul carefully behaved himself in such a way to bring glory to God. For example, when Paul was in the presence of the believers at Thessalonica, he was gentle, “even as a nurse cherisheth her children.” He laboured “night and day” because he “would not be chargeable” to the believers. Paul conducted himself in such a godly way that he had no problem suggesting that the believers themselves were witnesses of “how holily and justly and unblameably” he had behaved among them. Paul thought his testimony was so important that he would rather personally suffer than bring any reproach or blame upon himself or the work of God.
Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
Believers are not to speak, look, think, or act like the world. In every way possible, believers are to remain separate and distinct. Believers saved for any length of time have noticed the drastic shift in what the world defines as acceptable and unacceptable behaviour. For instance, man in general once disdained the idea of tattoos, body piercings, and cuttings in the flesh (Leviticus 19:28). Yet, now these things are not only acceptable but even practiced by believers. The world used to distinguish between men and women, even taking note of one’s hair length (1 Corinthians 11:14-15). Yet these distinctions have been blurred and in some cases eliminated with men attempting to become women and women men. The people of God are not to follow along with cultural shifts, but abide rather in the unchangeable words of God.
The previous generation has handed down to the present generation some wonderful traditions. Those most precious are directly found in scripture while others are closely associated with scriptural principles. Paul admonished believers at Thessalonica to “hold” these types of traditions. Likewise, believers today should diligently continue in godly traditions. Those that are directly taken from scripture are a given, but there are others that are also important. No Bible verse specifically states believers should attend a midweek worship service, but it is certainly a scriptural tradition (Hebrews 10:25). In like manner, no Bible verse indicates that the early church held Sunday School, yet it is a very scriptural tradition (2 Timothy 2:15).
Since God is the rightful recipient of man’s sacrifices, then, by necessity, He is the only One who can rightfully provide the rules for the administration of the sacrifices. In the Old Testament, God established rules about the place (Joshua 22:29) and purity (Malachi 1:8, 14) of man’s sacrifices. Men who violated these rules, choosing rather to adopt their own rules of sacrifice and worship, often suffered harsh consequences, including death. The sacrifice of Christ for sin has changed many details of God’s demands for sacrifice; it has not, however, changed the fact that man must do things God’s way. God’s rules for sacrifice whether performed in the past, present, or future are to be dictated by scripture.