In many ways, sin is simply sin. However, sins carry varying weights or repercussions. In fact, the Bible testifies that some sins are greater than others.
No man is to be respected above another person in a form of unrighteous judgment. However, does not infer nondiscrimination in every matter.
God desires the sacrifices of men because they demonstrate the love men have for Him. Yet, in reality, man’s sacrifices do not fulfil any need that God inherently has. The Lord made this clear to the Old Testament saints when He said, “I am full of the burnt offerings” (Isaiah 1:11). In another place He told them, “If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof” (Psalm 50:12). The New Testament believer offers sacrifices of praise and thanksgiving (Hebrews 13:15), and these sacrifices please God, but these sacrifices do not improve God in any way. With or without the sacrifices of men, God continues to be who He is.
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
Man can, at times, readily recognize problems that arise, but often initially reacts with solutions to remove the problem out of sight. As the disciples looked out over the multitude in today’s passage, they saw thousands in a desert place with a lack of provisions. They quickly viewed what seemed to them as an insurmountable problem. As evening approached, they came to the Lord and suggested that He send the people away. The disciples were more comfortable with the problem if it was out of sight, out of mind, and not theirs to face. Their suggestion was an unacceptable solution. For this reason, the Lord put the problem back upon the disciples when He said to them, “Give ye them to eat” (Mark 6:37). In other words, the problem would not go away or solve itself. The Lord directed the disciples to find a solution and their turning a blind eye was completely unacceptable.
During the Lord’s earthly ministry, His most malicious enemies were not common men or even the Roman government. His greatest enemies were the religious leaders charged with maintaining the spiritual purity of the people of God. How could those most religious create discord with the very One who gave them the dictates for the Jewish religion they claimed to defend? The answer is simple. It was envy! According to John 11:48, the religious leadership of Israel determined that they could not allow Jesus to continue teaching, preaching, and ministering to others. These leaders realized that all men would believe on Him causing the Romans to demote them. They would not allow this to happen. How far would they go to keep their place and nation? The Bible reveals that they would even cause the crucifixion of the innocent Son of God.
The strength of any people will be determined by how they deal with two people groups: their young and their old. If at any point, either of these two groups becomes viewed as simply burdensome, both will cease to effectively attain God’s intended desire for society. The aged members of society are most often its wisest. They have had successes and failures and learned from both (Deuteronomy 32:7). They have witnessed the Lord’s provision through difficult times (Psalm 37:25). God purposed for the aged to instruct the young in practical and spiritual matters (Titus 2:1-11). While the young should feed off of the wisdom of the aged, the elderly members of society can be nourished by the joy, strength, and life of younger people (Ruth 4:15).
The Bible teaches us that “if any man be in Christ, he is a new creature” (2 Corinthians 5:17). Following salvation, a man's life should display visible changes as he seeks to put off his former conversation. According to scripture, that former conversation fulfilled “the desires of the flesh and of the mind” (Ephesians 2:3). By the grace of God, change is possible because every believer has been redeemed from his “vain conversation” (1 Peter 1:18). The apostle Paul is a great example. Before meeting the Lord on the road to Damascus, Paul's conversation or lifestyle involved mercilessly persecuting the church (Galatians 1:13). In his new life with Christ, he immediately began preaching the very faith he once destroyed (Galatians 1:23). When a person truly places his faith for salvation in the finished work of Christ, his conversation will change accordingly.
The children of Israel had an important decision to make: whether to obey the Lord or unwisely refuse to obey Him. The Lord assured His children that their obedience would pay off with fruitful dividends. He promised to bless their obedience and curse their disobedience. The Bible clearly lists the blessings of obedience (Deuteronomy 28:1-14). Though the blessings of obedience can vary from one person to the next, obedience always yields God's blessing. For instance, Abraham was told that all nations would be blessed in his seed because he obeyed the voice of the Lord (Genesis 22:18). Isaiah told the Israelites that, if they would obey, they would eat the good of the land (Isaiah 1:19). Jeremiah told his audience that their obedience would cause it to be well with their soul and that their souls would live (Jeremiah 38:20). Blessings received from obedience may vary, but the blessings of obedience are well worth any temporary fleshly sacrifice.
