God is particularly interested in what is going on within the heart of man. Specifically, He seeks for, and desires to find, TRUTH.
Nations are vulnerable and oblivious to their vulnerabilities! At any moment, the Lord could raise up a new nation or destroy one that currently exists.
Increasingly, the world is driven by the desire for more perceived outward beauty. Some people have gone so far as to change everything concerning their appearance in hopes of turning out more beautiful than previously perceived. Beauty, however, is an area where God and man think quite differently. God sees beauty as a matter of the heart, while man thinks beauty involves the putting on of more makeup (2 Kings 9:30), or changing hair color or hair style, or having some cosmetic alteration done to the teeth or body. In the end, the Lord says that man’s idea of beauty is actually quite vain. While men praise outward beauty, the Lord says that “a woman that feareth the LORD, she shall be praised.”
With the need so great, Christians frequently wonder why they are not used more in the Lord’s service and work. They fail to realize that their reputations have limited many of their opportunities. Until their reputations are repaired, their opportunities will remain hindered. In the early church, a problem came to the attention of the apostles when the “widows were neglected in the daily ministration” (Acts 6:1). As the apostles gave counsel for a solution, they suggested that the believers look out among them “seven men of honest report, full of the Holy Ghost and wisdom” (Acts 6:3). Why was it so important to consider the reputations of those men who were potential candidates? The apostles knew that the reputation of man hinders or helps in the service of the Lord.
Rebels are sometimes known as loners. Today’s scripture says that this trait can be attributed to their desire to keep their distance from righteousness. Many who would be identified by these terms do not disassociate from sin or sinners. Instead, they disassociate from truth and righteousness. Righteous thoughts and words have been known to melt the hard heart. They penetrate the rocky soil and begin to break down pride and rebellion. In order for a rebel to remain in his rebellion, he must keep a distance between himself and the truth. The very concepts of righteousness and rebellion refuse to coexist. Hence the battle rages: as the Lord works to draw man’s attention to righteousness, the Devil fights to keep man’s distance from it.
As Necho, king of Egypt, was on his way to fight against Carchemish, king Josiah of Judah came out against him for battle. Necho assured Josiah that the battle did not involve Judah and that the Lord had commanded him to make haste against the house of Carchemish. In order to turn Josiah’s intervention, Necho reminded Josiah that his intervention would be meddling with the will of God. Josiah refused to listen to the warning and meddled in these matters costing him his life (2 Chronicles 35:22-24). Gamaliel, a doctor of the law, expressed a similar statement when he told his peers that they should let the apostles alone lest they fight against God (Acts 5:34-39).
The church at Antioch sent out Paul and Barnabas (Acts 13:1-4). These men were missionaries seeking to win the lost and edify the children of God. They travelled far and wide on their first missionary journey and then returned to Antioch to offer the believers a report of the work (Acts 15:30). Soon thereafter, Paul determined that he and Barnabas should make a second trip to check on the growth of those to whom they previously ministered (Acts 15:36). Barnabas sincerely desired to accompany Paul but also thought it wise to take John Mark (who had previously quit on Paul and Barnabas). Paul disagreed with taking John Mark and the Bible describes that the “contention was so sharp between them, that they departed asunder one from the other” (Acts 15:39).
Many people suffer from gerascophobia which is the fear of growing old. Perhaps this condition is ultimately the fear of death rather than simply growing old, but other conditions indicative of old age cause people to fret. One of these concerns was expressed by the penman of Psalm 71. On two separate occasions, he requested that the Lord would not forsake him when he was old and grayheaded (Psalm 71:9, 18). The Lord knew the fears of man and promised, “even to your old age . . . and even to the hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you” (Isaiah 46:4). The thought of growing old should not bring fear or trepidation to God’s people. In fact, the Bible points to it as a blessing and one of the greatest blessings the Jewish people will experience in the kingdom (Zechariah 8:4).
God’s people should conscientiously cover themselves so that the shame of their nakedness does not appear to others. Yet, it is also important that their choice of covering be acceptable in the sight of the Lord. Some people have wrongfully assumed that the Lord does not give any thought to the attire of His people. God's word emphasizing the inward man does not reflect a lack of concern for the outward adornments. The assumption that it does is sometimes based upon a misapplication of 1 Samuel 16:7 where the Bible says, “for man looketh on the outward appearance, but the LORD looketh on the heart.” Truly, man is generally limited to looking upon the outward appearance, but God sees both the outward appearance and the inward man. In fact, Proverbs 7:10 testifies to the validity of this truth. In that passage, the Holy Ghost plainly indicated that a woman’s clothing was representative of a harlot’s attire. Apparently, the Holy Ghost was keenly aware of what was seen on the outside.
