Witchcraft is a work of the flesh, and God views it like He views adultery and murder. As such, it should have no place in the life of a believer.
During times of battle, believers commonly find themselves to be underdogs. Faith, however, refuses to retreat and trusts God to overcome superior foes.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
The Bible says that God is angry every day. Yet, at the same time He may display His anger, the Bible also says that He is love (1 John 4:8), and righteous (Ezra 9:15), and compassionate (Psalm 86:15), and just (Deuteronomy 32:4), and merciful (Deuteronomy 4:31). The source of God’s anger and the means by which He acts upon His anger sets the standard for what is truly a righteous anger. If man’s righteous acts provoked God to anger, this would signify a sinful nature. The Bible is clear that the opposite holds true. God is provoked to anger by sin (1 Kings 16:2), vanity (1 Kings 16:26), and idolatry (1 Kings 22:53). His righteous anger in each case plainly declares God’s righteous nature. The source of His anger sets forth the only sources by which men should become angry.
Modern society is increasingly mocking purity, yet God is pleased with those who endeavour to keep themselves pure before marriage. Increasing temptations combined with the declining standards concerning courting have made purity a rarity rather than the norm. Regardless of this trend, young people with a deep and abiding love for the Lord will continually strive to overcome these obstacles and remain pure. Those who have failed in the past will renew their commitment to the Lord seeking to prevent further regrets. This must be accomplished with a firm resolve. A young person must determine that he or she is going to respect the commandments of God and the other individual with whom he or she is courting. Beyond this, each young person must determine to build fences of protection to keep from entering into tempting situations. The Devil does not need much room to rob a youth of his or her purity (Ephesians 4:27).
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
Most problems have multiple solutions, yet some of the solutions yield newer and greater problems. Abram and Sarai knew the Lord wanted to give them a son. All they needed to do was to trust God to accomplish what He had promised. The problem—Sarai bare Abram no children. Instead of seeking the Lord for the proper solution to the problem, Sarai conceived what she believed to be a good plan. She wanted her maid Hagar to bare a son for them. This solution was indeed a solution to the problem, but it was not God’s solution. Hagar had a son, but this son turned out to be a thorn in the flesh of Abram and Sarai’s son Isaac. The problems resulting from their solution have lingered for millennia and continue to this day.
Thoughts do not have to be wicked in order to be troublesome. Any thought contrary to faith will eventually cause a man to stumble. In Genesis 20:11, Abraham’s thoughts hindered his faith. He perceived that the fear of God was not in Gerar and decided to lie about the identity of his wife in order to insure his personal well-being. Rather than trusting God, he trusted his thoughts. Another example is Naaman. He refused to wash in the Jordan River because he thought that the prophet should have recovered his leprosy by coming out, calling upon the name of the Lord, and striking his hand over the place of leprosy (2 Kings 5:11). When a man trusts in his own thoughts over the words of God, that man shows a complete disregard for truth.
The Lord laboured to reveal, inspire, and preserve His words for man to read, learn, and study. Did He do so but then insure that no one could possibly understand? No! The Lord gave man His word with the expectation that each believer would read it and heed what it says. In Isaiah 34:16, the Lord commanded His people to “Seek . . . out of the book of the LORD, and read.” In fact, a constant theme of the Lord’s rebukes, during His earthly ministry, pertained to man’s failure to read the scriptures. In Matthew 12:3, the Lord rebuked the Pharisees for their failure to read about the exploits of David. In another place, the Lord rebuked the Sadducees by saying, “Ye do err, not knowing the scriptures, nor the power of God” (Matthew 22:29). The Lord obviously expected His people to know and heed His word.
When you truly love someone, you find yourself developing a love for the things that he or she loves. It should be no different concerning our relationship with the Lord. The more love we have for the Lord, the more love we display for the things dearest to Him. This means that the closer we draw to Him, the more we will love things that He loves, like judgment (Isaiah 61:8) and righteousness (Psalm 11:7), the lost (John 3:16) and the saved (1 John 4:21), peace and truth (Zechariah 8:19). We will also have a greater love for the Jewish people (Zechariah 2:8). Perhaps a more accurate gauge by which to judge your love for the Lord is to gauge your love for the things which He loves.
