With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
The world suggests that the truth puts men in bondage, but a man enlightened by the truth knows nothing could be further from the truth.
People's motives in serving Christ vary from pure to sinful. However, other men’s motives should not rob us of the joy of Jesus Christ being preached.
Scripture provides examples of specific sins; however, no example DEFINES sin. John's first epistle defines it as the transgression of the law.
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
Life is a vapour, that appeareth for a little time, and then vanisheth away. Likewise, the trials of life are temporary and should be viewed in that light.
For many ages now, the people of God have been asking, “how long?” This question suggests a longing, a longing for the Lord to set things straight.
It has been said that an individual is not truly ready to live for the Lord until he is willing and ready to die for Him. As a believer, one should not fear death.
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
