In many ways, sin is simply sin. However, sins carry varying weights or repercussions. In fact, the Bible testifies that some sins are greater than others.
Sin is not to be considered a light matter. In other words, it is not to be mocked. Only a fool would demonstrate this kind of behaviour toward sin.
Why would the Lord invite those weary from labour to wear a yoke? And then, why would the Lord promise rest by inviting people to labour?
The land cannot continually endure the stress of producing the same crops without some time of rest for renewal. Man is no different.
No doubt, some nations have seen more of the Lord’s mighty works than others. Those nations are accountable for all that they have known and experienced.
God is a jealous God, yet that jealousy is only manifested when men provoke the Lord because of their unfaithfulness. Men can provoke the Lord through various means, but ultimately, they all unite in the fact that they place something or someone else ahead of the Lord. The Lord does not want the leftovers of man’s time, love, money, and strength (Malachi 1:7-9). Instead, He wants the first and greatest of man’s possessions. Anything less is idolatrous and offensive to the God who gave man everything he has. Each man must make a daily evaluation of his life to insure that he is doing nothing to provoke the Lord to jealousy.
The world would have us believe that riches belong to those of greatest sophistication while poverty tends to induce violence. However, the truth testifies otherwise. In Micah 6:12, the Bible speaks of a time when the rich were “full of violence.” In like manner, Amos spoke of those who would “store up violence and robbery in their palaces” (Amos 3:10). Asaph spoke of “the prosperity of the wicked” (Psalm 73:3) and that “violence covereth them as a garment” (Psalm 73:6). Riches do not remove a man’s desire for violence. In fact, riches often promote a man’s hunger for it. Many have suggested that poverty lies at the root of much of the violence in the world; however, the scriptures teach otherwise.
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
Scripture misconceptions are frequently based upon superficial understanding of Bible texts and truths. For example, very few Bible teachers seem to grasp the biblical definition of gluttony. Most people consider gluttony as referring to the sin of overeating. However, the Bible’s built-in dictionary suggests a completely different scenario. Consider the two parallels within our text. Proverbs 23:21 defines the drunkard as someone among winebibbers in verse 20. Additionally, Proverbs 23:21 defines the glutton as someone among riotous eaters of flesh in verse 20. This context shows us that gluttony is not determined so much by the amount of food eaten, but the manner of food consumption. The fact that gluttony and drunkenness are mentioned every time together further confirms this truth (Deuteronomy 21:20; Proverbs 23:21; Matthew 11:19; Luke 7:34). Notice that the last two references in Matthew and Luke refer to the false accusations hurled toward the Saviour. When Christ’s accusers referred to Him as a gluttonous man and a winebibber, they were referring to His associations with the publicans and sinners, not His personal eating and drinking habits!
A yoke was an instrument used to help two animals work together when plowing. The Lord Jesus said that believers should take His yoke upon them (Matthew 11:29). In other words, the Lord was saying that we should serve with Him in our service to Him. In 1 Corinthians 3:9, we learn that “we are labourers together with God.” Fellowshipping with the Lord means walking with Him (1 John 1:6-7), and walking with Him means being in agreement with Him (Amos 3:3). Just as God desired to fellowship with Adam (Genesis 3:8) and Enoch (Genesis 5:22), He desires to have fellowship with us today. It is very important that we have fellowship with other like-minded believers, but even more important that we fellowship with the Lord.
