The truth is more valuable than any earthly possession and it would be worth a man selling everything he owns just to possess the truth.
Nations are vulnerable and oblivious to their vulnerabilities! At any moment, the Lord could raise up a new nation or destroy one that currently exists.
A man’s conscience resides within, yet its expression can be witnessed by others. Because of the testimony of his conscience, Paul rejoiced. According to scripture, that testimony was manifest to the world but especially among the people of God. Those who knew Paul knew that he served the Lord “in simplicity and godly sincerity.” He did not do everything right, but he exhibited a passion of heart to do right in all that he did. No doubt, this was a wonderful example to other believers who looked to Paul for guidance. They saw a man who sincerely loved the Lord and others and also gave every effort possible not to offend either.
The traditions of men produce lives lived in vain. According to scripture, the word conversation means much more than merely words being spoken from one person to another. The context shows that the word refers to the way in which a person lives his life (2 Corinthians 1:12; 1 Peter 3:1). As such, those who build their lives upon the traditions of men may work very hard and be even deemed faithful. Yet, this life is all for naught because their lives are built upon vanity. Sadly, some of the most faithful followers of religion are those who are promoting the traditions of men from which they will gain no eternal benefits. The only conversation that proves fruitful in eternity is the one built upon the commandments of God.
Rebels are sometimes known as loners. Today’s scripture says that this trait can be attributed to their desire to keep their distance from righteousness. Many who would be identified by these terms do not disassociate from sin or sinners. Instead, they disassociate from truth and righteousness. Righteous thoughts and words have been known to melt the hard heart. They penetrate the rocky soil and begin to break down pride and rebellion. In order for a rebel to remain in his rebellion, he must keep a distance between himself and the truth. The very concepts of righteousness and rebellion refuse to coexist. Hence the battle rages: as the Lord works to draw man’s attention to righteousness, the Devil fights to keep man’s distance from it.
As Necho, king of Egypt, was on his way to fight against Carchemish, king Josiah of Judah came out against him for battle. Necho assured Josiah that the battle did not involve Judah and that the Lord had commanded him to make haste against the house of Carchemish. In order to turn Josiah’s intervention, Necho reminded Josiah that his intervention would be meddling with the will of God. Josiah refused to listen to the warning and meddled in these matters costing him his life (2 Chronicles 35:22-24). Gamaliel, a doctor of the law, expressed a similar statement when he told his peers that they should let the apostles alone lest they fight against God (Acts 5:34-39).
The Bible clearly states that all comfort comes either directly or indirectly from the Lord. The Bible says that He is “the Father of mercies, and the God of all comfort” (2 Corinthians 1:3). Any true and lasting comfort man receives originates with and through the Lord (James 1:17), and the comfort given by God can comfort each of us in any and all tribulation (2 Corinthians 1:4). Unfortunately, man seems to think that every problem he faces requires a different area of study with various solutions. Yet, the Bible contradicts this line of thinking by stating that every tribulation has only one source of comfort. It is important to note that the comfort received by one person can be passed on to help others regardless of the trouble faced. That is the power of God’s comfort!
Many people suffer from gerascophobia which is the fear of growing old. Perhaps this condition is ultimately the fear of death rather than simply growing old, but other conditions indicative of old age cause people to fret. One of these concerns was expressed by the penman of Psalm 71. On two separate occasions, he requested that the Lord would not forsake him when he was old and grayheaded (Psalm 71:9, 18). The Lord knew the fears of man and promised, “even to your old age . . . and even to the hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you” (Isaiah 46:4). The thought of growing old should not bring fear or trepidation to God’s people. In fact, the Bible points to it as a blessing and one of the greatest blessings the Jewish people will experience in the kingdom (Zechariah 8:4).
The Bible plainly and repeatedly warns believers not to put their trust in men. In addition to this truth, men are not to trust in themselves. As today's passage shows, sometimes God allows circumstances to come into our lives in order to teach us not to trust in ourselves. If any mere mortal could stake a claim to self-trust, it would have been the apostle Paul. He was “circumcised the eighth day,” “an Hebrew of the Hebrews,” and “a Pharisee” (Philippians 3:5). In spite of this, Paul knew these attributes were not sufficient to trust for eternal life. In fact, he counted these things but dung, that he may win Christ (Philippians 3:8). If Paul understood that he could not put his trust in himself or his accomplishments, everyone else should realize that his or her ability or merits are not worthy of trust.
Romans 3:4 says, “let God be true, but every man a liar.” Perhaps this truth serves as the foundational reason why God warned believers not to place their trust in man. Though the primary reason, it is not the only reason. In Psalm 146:3 the Lord warns, “Put not your trust in princes, nor in the son of man, in whom there is no help.” The real needs of mankind cannot be satisfied by man, even the best of men. Those who put their trust in man do so in disobedience to the Lord which results in their own personal harm. Psalm 118:8-9 twice stresses that “It is better to trust in the LORD.” An improper trust in man is, in many ways, a departure from the Lord (Jeremiah 17:5).
