Fear introduced is faith attacked. As such, we should not be partakers of the world’s fears. Instead, we should “sanctify the LORD of hosts himself; and let him be” our fear (Isaiah 8:13). Throughout scripture, the Lord admonished His people not to fear the world. Why? The answer is twofold: (1) the Lord was with them (Genesis 26:24) and (2) fear of the world yields bondage (Proverbs 29:25). This worldly bondage never originates with the Lord (Romans 8:15) for He has given Christians a sound mind (2 Timothy 1:7). We need not fear those who can destroy the body (Matthew 10:28); rather, we ought to say the Lord is our helper, and we will not fear what men will do unto us (Hebrews 13:6).
The Bible refers to both a godly and ungodly fear. The two fears will not and cannot coexist. Godly fear pertains to the healthy fear involving fearing the Lord (Isaiah 8:13); however, ungodly fear pertains to fearing the things of this world (Isaiah 8:12). Ungodly fear opposes faith and can grievously effect a person (Job 4:14; Job 22:10; Psalm 48:6; 1 John 4:18), but the fear of the Lord is founded upon faith and provides confidence and assurance. The fear of this world brings torment upon its victims, yet the fear of the Lord prolongs life (Proverbs 10:27). Not surprisingly, the world thrives on triggering ungodly fears, especially its entertainment and news programs. God’s people should avoid the worldly and major on the fear of the Lord.
In the midst of suffering, Christians can fail to rejoice in future blessings resulting from obedience. Additionally, the trials of life can cause one to lose focus on the unseen future blessings. One such case involves rightfully leaving vengeance to the Lord (Romans 12:19). God's blessings are frequently not seen or realized until much later. The meek who leave vengeance to the Lord have God's promise that "The LORD lifteth up the meek" (Psalm 147:6). Nevertheless, a believer living a meek life may become disheartened by those who take advantage of kindheartedness. In fact, a meek and compassionate believer may appear weak in the eyes of the world necessitating the Lord's deliverance (Psalm 76:9; Psalm 149:4). In the end, the Lord will deliver (Psalm 76:9), lift up (Psalm 147:6), beautify (Psalm 149:4), and bless (Matthew 5:5) the meek. It is important to remember that the future blessings following life's temporary trials are worth forgoing the immediate pleasures that might come from taking matters into our own hands.
The Bible repeatedly referred to Christ's meekness during His interaction with others. Meekness implies a gentle response toward those who attack. Jesus Christ demonstrated meekness to its perfection on the cross of Calvary when He said, "Father, forgive them; for they know not what they do" (Luke 23:34). Peter emphasized this point when he said of Christ, “Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously” (1 Peter 2:23). Isaiah prophesied of Christ, “He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth” (Isaiah 53:7). The Bible says that Jesus was mocked, spit on, and struck by His accusers, yet He displayed incomprehensible meekness.
