The modern description of fellowship has been weakened extensively from its original intent. Earlier usage of fellowship always inferred a partnership. The word fellow was used to signify a coworker in Exodus 2:13 and each of the various combinations designated something that people did together (i.e., fellowservants, fellowhelpers, fellowlabours, etc.). Therefore, it is important to realize that fellowship is not merely two people or a group of people coming together in the name of fun. Fellowship involves two or more people uniting together to accomplish a task. Fellowship always suggests a foundational unity of purpose and motive (Amos 3:3). This is why, as we will learn, it is so important that we have the proper biblical fellowship with like-minded believers.
Fasting, similar to other actions in life, has specific purposes and appointed times. The Bible offers various reasons why people might fast: an immediate need in prayer (2 Samuel 12:16), a need to loosen the bands of wickedness or undo heavy burdens (Isaiah 58:6), during times of elevated conflict or duty in service (Matthew 17:21; Acts 13:3), as a symbol of mourning (2 Samuel 1:12), and as an outward manifestation of true repentance (Jonah 3:5). This list is not exhaustive, but simply demonstrates that God’s people have many good reasons for fasting. Even if none of these circumstances surfaces in our lives, we should fast because we know that the Lord expects us to do so.
Though not all counsel received will be wise counsel, it is still wise to receive counsel. A foolish man neglects to consider the need for counsel. He believes his own understanding sufficient (Proverbs 12:15). A wise man, however, not only seeks counsel, but hearkens to the wisdom found in such. The Bible says that the absence of counsel causes people to fall (Proverbs 11:14) and purposes to be disappointed (Proverbs 15:22; Proverbs 20:18), and that only a fool would go to war without it (Proverbs 24:6). Not only does counsel help to develop godly plans, but also ensures that our motives are pure. Counsel provides safety on a variety of levels (Proverbs 11:14; Proverbs 24:6).
Because of certain false teachings, there remains a great deal of confusion concerning the matter of confessing sins. However, when we accept the Bible as our sole authority, the confusion dissipates and disappears. Our earlier study showed that actions must follow confession, but to whom should we confess? Some religions falsely teach that we confess our sins to man, but this is simply untrue. The Bible requires that man confess his sins to the Lord. This truth is confirmed repeatedly throughout the word of God. Our First John passage teaches this, but the Bible provides several additional witnesses (Psalm 32:5; Joshua 7:19; 2 Chronicles 30:22; Ezra 10:1; and Daniel 9:4, 20, for instance). Our next study delves into the subject of Christians confessing something to men, but confession of sin or sins must be made solely to God.
The Bible seems to point to Pharaoh most often as an example of someone with a heart hardened through sin and the deceitfulness of power and fame. Pharaoh's hardened heart led him from one rebellious act to the next. He constantly fought against the Lord and the Lord’s man. Even after all of the miracles in Egypt and the abundance of judgments, he chose to pursue the children of Israel as they departed from Egypt. Pharaoh's hardened heart led him to pursue them to the Red Sea. Out of all the troublesome effects of a hard heart, the most troubling aspect is that it refuses to hearken to the words of the Lord. On at least five occasions, the Lord makes this connection (Exodus 7:13, 22; Exodus 8:15, 19; Exodus 9:12). A hard heart closes the ears to the truth and sets the individual up for greater judgment.
Many things have changed since Old Testament times. For instance, the Lord visited His people in the temple or tabernacle in the Old Testament by dwelling between the cherubims on the ark of God (Psalm 80:1). This ended especially with the onset of the New Testament and the permanent indwelling of God's Spirit within believers. The Lord stressed, “. . . that ye are the temple of God, and that the Spirit of God dwelleth in you” (1 Corinthians 3:16). For this reason, the New Testament does not place as much emphasis on reverence in the physical house of God. Regardless, the Lord is not silent concerning our behaviour in His house. We should behave ourselves both respectfully and properly (1 Timothy 3:15). Of all people, Bible believers should demonstrate reverence in the house of God so that others get a sense for our awe of God and His goodness.
From the Old Testament to the New Testament, many things change; however, some themes remain constant. One such theme involves the Lord's desire to use pure things and pure people. God commanded His people in the Old Testament to make sure the things used in the tabernacle were purified (Leviticus 8:15). He also commanded that His servants be purified (Ezra 6:20). In the New Testament, the apostle Paul confirmed the continuation of this theme by saying that “pureness” approved him as a minister of God (2 Corinthians 6:4-6). God still requires those who serve to strive to live pure and holy lives. Impurities hinder the Lord’s effectiveness in our lives though we may not be aware of the hindrance.
Humility moves God to action. This common theme runs throughout the Bible; however, our passage reveals some truth otherwise hidden. According to Second Chronicles, the people of God are responsible to humble themselves. While doing so, they must also pray, seek God’s face, and turn from their wicked ways. God’s use of the word then in the passage reveals that God’s actions result from the actions of His people. Their humility will move the Lord to action. If, or when, they humble themselves, God hears from heaven, forgives their sin, and heals their land. God takes note when people display humility (Isaiah 57:15; Isaiah 66:1-2). Though some things have changed concerning Israel versus the church, God remains constant and is still looking for humility in the lives of His children.
Even since the Garden in Eden, God never intended for man to consider Him to be distant or unapproachable. In fact, the Bible repeatedly points out the opposite scenario. God's word proclaims that the Lord did not merely claim His followers as servants, but referred to them as His friends! He specifically referred to Abraham as the "friend of God" (2 Chronicles 20:7; James 2:23). He spoke to Moses “face to face, as a man speaketh unto his friend” (Exodus 33:11). These are not the actions of a God who desires separation from His creation. Though this intimate association with God seems remote and only expressed on a few occasions, John points out that we too can be God's friends (if we obey Him). This friendship must be based on mutual grounds because those who love the Lord are never lovers of the world. James 4:4 points out that “friendship of the world is enmity with God.” Though it appears that few people were called the friend of God, John chapter 15 suggests that this honour is much more prevalent than would appear. Christ told His followers, “Ye are my friends, if ye do whatsoever I command you” (John 15:14). Furthermore, Christ laid down His life for His friends (John 15:13).
Some Bible words are more difficult than others to define in the strictest sense; equity is one such word. Yet, the Lord provides enough information for any diligent student willing to compare spiritual things with spiritual (1 Corinthians 2:13). In Isaiah 59:14, the word equity relates to judgment, justice, and truth. The fact that the word equity occurs only ten times in scripture links it indirectly with the Ten Commandments. Within those ten occurrences, the word basically involves judging with equality based upon a just standard. Additionally, Judges 1:7 and 2 Chronicles 6:23 reveal that the related word requite means to get even or to return evenly. The Lord will prove in the future that this is the standard by which He judges (Psalm 98:9). Since believers are to be Christlike, this too should be true of His faithful followers.
