In the Bible, jealousy, similar to anger, is closely associated to a consuming fire (Deuteronomy 29:20; Psalm 79:5; Ezekiel 36:5; Ezekiel 38:19). As man provokes the Lord to jealousy, the Lord responds with judgment. At times, that judgment may be the consumption of the one who provoked the Lord. At other times, that consumption may be directed toward the very thing that the man put before the Lord. Either way, God’s jealousy is a consuming fire (Zephaniah 1:18; Zephaniah 3:8). In one biblical instance, the zeal of a man named Phinehas stopped the consuming fire of God’s jealousy (Numbers 25:11). Men should wisely seek the Lord today in hopes of delaying the fire of God’s wrath and anger upon their nations and homes.
Men get into trouble when they begin to think too highly of their own thoughts. If they are not careful, these opinions will become the driving force in their decision making. This will mean that the word of God finds itself in competition for the seat of authority. The sad truth is that men often fail to notice within themselves this substitution of authorities. While their mouths may falsely testify of a loyal submission to the scriptures, their actions testify that their opinions are instead leading the way. The Devil works subtly because he knows how to gradually lead men astray by keeping them from noticing any abrupt changes within their hearts and outward deeds. By the time rebellion is detected, the Devil has a stronghold only broken by prayer and heartfelt submission to God.
Believers are commanded to “Be careful for nothing.” Contextually, the word careful means to be care full or full of cares. That being said, this is one of the most disobeyed commands in all of scripture. In Matthew 6:25, the Lord warned His disciples against dwelling upon or worrying about what they would eat, or drink, or how they would be clothed. The Lord’s rebuke implies that not even the necessities of life should serve as a source of worry for God’s people. It is important to note that worry and faith are at opposite ends of the spectrum because they do not and cannot coexist within the believer’s life and walk. A believer who is “careful” for things cannot and will not simultaneously trust God’s faithful provision. When a believer worries rather than trusting in God’s provision and protection, the believer’s actions deem God incapable to accomplish the matter without the individual contributing his “carefulness.”
As previously discussed, every man desires inner peace. Yet, some individuals know peace while others live a life of unrest and instability. Those who have peace are considered wise as they strive to keep it. Unfortunately, many people who do not understand true peace convince themselves that they possess it already. According to scripture, these are the type of people who walk in the imagination of their own heart. They do things their own way rather than God’s way and claim to experience peace in the process. Claiming peace without possessing it is unsafe, unwise, and certainly unscriptural. Hope in a false peace has destroyed many nations, peoples, homes, and individuals. Sadly, God's people have never been immune to this regrettable deception. In fact, the Lord declared His fury because the prophets and priests dealt falsely (Jeremiah 6:13). How did they deal falsely? They proclaimed, “Peace, peace; when there is no peace” (Jeremiah 6:14).
Far too many times, the list of the average person’s wants is unending. Yet, an honest child of God recognizes that he has never lacked anything of necessity. Evidence of this truth exists in Deuteronomy 2:7 as the Lord expressed His care for Israel during the forty years of their wilderness wanderings. Very few people would consider the wilderness a place of plenty, yet the wilderness was the place where God furnished Israel “a table” (Psalm 78:19), “brought streams also out of the rock” (Psalm 78:16), and kept their shoes and clothes from deteriorating (Deuteronomy 29:5). God could honestly say to His people, though they wandered in a barren land, they “lacked nothing” (Deuteronomy 2:7).
