Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
Rebellion is identified in a variety of ways, but the Lord often associates it to someone with a stiff neck. Society should find this concept easily grasped. A stiff neck impedes the head from bowing. Moses directly associated the stiff neck with rebellion when he said, “For I know thy rebellion, and thy stiff neck” (Deuteronomy 31:27). Like Moses, the Lord identified the rebellion of the children of Israel when He stated that they were “a stiffnecked people” (Exodus 32:9). Isaiah likewise attested to this truth by stating that rebellious people had a neck of iron sinew and a brow of brass (Isaiah 48:4). These descriptive terms demonstrate that rebellion is exemplified by an individual who refuses to bow and allow the mind to be changed. He has an unyielding spirit.
Wisdom often results from time and experience. It should not, however, be assumed that old age automatically equals wisdom. For instance, the Bible says, “Better is . . . a wise child than an old and foolish king.” Wisdom comes from the Lord, and He distributes wisdom irrespective of one’s age. Perhaps the wisest statements given by man found within the Book of Job were given by a young man named Elihu (Job 32:6). He listened carefully as Job’s older friends spewed forth foolish words. He thought that “days should speak, and multitude of years should teach wisdom” (Job 32:7). Eventually, he came to the conclusion, “great men are not always wise: neither do the aged understand judgment” (Job 32:9).
Though the Bible refers to the elder in various contexts, today’s passage refers to the elder as simply an older gentleman. The elder here is contrasted first with the younger men while the next verse contrasts it with the elder women. The issue at hand is one of respect. It is important to note that the scripture does not imply or teach that believers can never question the actions of an older man. However, it does indicate the method of this questioning. An elder is not to be rebuked but intreated “as a father.” To intreat a person is to plead with or earnestly ask them. Intreating reflects approaching him with respect which is the method by which the Lord demands an elder be approached.
The Book of Job primarily focuses on the conversations between Job and his three friends. The content of many of their speeches seems to lack the expected wisdom until a younger man named Elihu takes the opportunity to speak. His words were packed with wisdom. One of the areas he addressed concerned giving flattering titles to men. Elihu declared that it was sinful to give men flattering titles and that he knew better than to do so. Keep in mind that flattery is based upon deceit and is never favourable. By refusing to give flattering titles to men, Elihu chose not to say anything concerning others simply to gain an advantage for himself. Elihu knew that God would bring this type of flattery into judgment.
There are few sights and sounds like that of a majestically flowing river. For this reason, the Lord promised His people that they would have “been as a river” through simple obedience. This analogy using the river not only speaks of quality but also of quantity. Israel's obedience would bring a peace similar to the calming effect of a flowing river. This peace would also be quantitatively associated to the vast amounts of water which flow down a river. The Lord reaffirmed this truth when He said of Jerusalem, “Behold, I will extend peace to her like a river” (Isaiah 66:12). This peace too was dependent upon the obedience of the people of God. Unfortunately, for most people, life is more like the raging waves of the sea rather than the pristine flowing waters of a river. God in His grace desires to reward the obedient with peace like a river, but disobedience has its own set of unmanageable outcomes.
