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Devotions

Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
In the Old Testament, sacrifices were often scheduled. The sacrifice might be a sacrifice that was offered once in a year, or one that was offered as a result of some specific sin. Regardless, most often the sacrifices were based upon a schedule given by the Lord. It would appear that no such schedule is given for the New Testament believer. Instead Hebrews 13:15 suggests that believers ought to “offer the sacrifice of praise to God continually.” There is no need to wait until any certain day to come around next week, next month, or even next year. Every day the believer has reason to open his mouth in praise to God. Every day he has reason to give God thanks for all that He has done and is doing.
God no longer expects His people to bring animal sacrifices to a temple made with hands. The Lord Jesus Christ sacrificed Himself for man, and in doing so, became the ultimate sacrifice, once and for all. To bring an animal to any religious facility in the present age would be directly disobedient to the clear teachings of the New Testament. Yet, the Lord still desires to receive sacrifices from men. The sacrifices today consist of believers presenting their bodies to the Lord (Romans 12:1) and giving thanks to Him with their lips (Hebrews 13:15). In Hebrews 13:16 the Bible also says “to do good and to communicate . . . for with such sacrifices God is well pleased.”
The word of God makes things perfectly clear that God does not need anything from man. Yet, we see that God finds great delight in receiving those sacrifices from His creation. The apostle Paul plainly declared this truth to the Philippian believers when he said that their sacrifice was “an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God” (Philippians 4:18). He rehearsed the same truth to Hebrew believers when he said, “But to do good and to communicate forget not: for with such sacrifices God is well pleased” (Hebrews 13:16). The sacrifices of men demonstrate a will that chooses to give something to God. Why? Because love constrains them to do so.
God desires the sacrifices of men because they demonstrate the love men have for Him. Yet, in reality, man’s sacrifices do not fulfil any need that God inherently has. The Lord made this clear to the Old Testament saints when He said, “I am full of the burnt offerings” (Isaiah 1:11). In another place He told them, “If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof” (Psalm 50:12). The New Testament believer offers sacrifices of praise and thanksgiving (Hebrews 13:15), and these sacrifices please God, but these sacrifices do not improve God in any way. With or without the sacrifices of men, God continues to be who He is.
Since God is the rightful recipient of man’s sacrifices, then, by necessity, He is the only One who can rightfully provide the rules for the administration of the sacrifices. In the Old Testament, God established rules about the place (Joshua 22:29) and purity (Malachi 1:8, 14) of man’s sacrifices. Men who violated these rules, choosing rather to adopt their own rules of sacrifice and worship, often suffered harsh consequences, including death. The sacrifice of Christ for sin has changed many details of God’s demands for sacrifice; it has not, however, changed the fact that man must do things God’s way. God’s rules for sacrifice whether performed in the past, present, or future are to be dictated by scripture.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
Men get into trouble when they begin to think too highly of their own thoughts. If they are not careful, these opinions will become the driving force in their decision making. This will mean that the word of God finds itself in competition for the seat of authority. The sad truth is that men often fail to notice within themselves this substitution of authorities. While their mouths may falsely testify of a loyal submission to the scriptures, their actions testify that their opinions are instead leading the way. The Devil works subtly because he knows how to gradually lead men astray by keeping them from noticing any abrupt changes within their hearts and outward deeds. By the time rebellion is detected, the Devil has a stronghold only broken by prayer and heartfelt submission to God.
As the people had honoured the Lord, they had honoured Moses. When Moses placed his honour upon Joshua, he did so in order to encourage the people’s obedience and loyalty toward Joshua. Moses wanted the same loyalty that had been directed toward him now directed toward Joshua. God’s people could have risen up against Joshua thinking that he had not accomplished enough to merit their loyalty. Yet, the people respected the fact that Moses had directly placed his own honour upon his minister Joshua. The people emphatically accepted Moses’ message as reflected by their answer to Joshua: “According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses” (Joshua 1:17).
Sometimes the Bible conveys some disheartening truths including man’s inability to love the Lord during difficult times. Regrettably, believers are easily offended and sometimes even scattered from the Lord because of a lack of resolve. The Lord prophesied in Zechariah 13:7 concerning His followers’ reaction to His rejection. Though the Lord knows the future, consider how this rejection must have grieved Him when it actually transpired. At a time when any faithful disciple should have been loyal to his Master, those closest to the Lord were instead scattered. The One that fed them when they were hungry (Mark 6:35-44), healed family members when ill (Mark 1:29-31), calmed the troubled waters during the storms (Mark 4:37-41), and taught them many wonderful truths was now the cause of their offence.