One important aspect of submission to the Lord involves submitting to one another. Grasping this important truth would solve many of the problems in the world, home, and church. The Bible tells us that the younger are supposed to submit to the elder (1 Peter 5:5). Husbands and wives are to submit to each other (Ephesians 5:21-22; Colossians 3:18). Christians are to submit to those who labour in the work of the Lord (1 Corinthians 16:16), and those who rule over them (Hebrews 13:17). Instead of fighting for authoritative positions, we should first seek opportunities to submit ourselves to others for the glory of God. A pride-filled heart remains the biggest stumblingblock in the way of full submission.
Salvation brings God's peace to His enemies by transforming them into His allies. However, “the peace of God” mentioned in today's passage involves a daily work in the believer's life. “Peace with God” remains an indissolvable bond, yet experiencing the daily “peace of God” entails an ongoing blessing that may be gained and lost. The “peace of God” comes through prayer and the Bible says this peace is beyond mortal comprehension. It truly comforts a believer’s heart and mind through Christ Jesus. This is why the Lord admonishes believers to “let the peace of God rule in” their hearts (Colossians 3:15). The saved will always be at peace with God, but each Christian must “let” the peace of God work effectually in him on a daily basis.
Society has become increasingly tumultuous offering vast distractions yet supplying little peace of mind. Unfortunately, most people seeking peace do so through the wrong means. Some seek it through entertainment, some through medication, some through relationships, and others through materialism; but their desire for peace remains an ever elusive quest. God is the only source offering true and lasting peace. In fact, the word of God identifies the Lord five times as the “God of peace” (Romans 15:33; Romans 16:20; Philippians 4:9; 1 Thessalonians 5:23; Hebrews 13:20). Another passage identifies Him as the “Lord of peace” (2 Thessalonians 3:16). Additionally, the Lord Jesus is identified as “The Prince of Peace” (Isaiah 9:6). Not only do these truths affirm that the Lord has peace to offer, but that He is the One in control of providing peace. Trying to find peace apart from God’s working is comparable to salvation without a Saviour.
Today's text includes the exhortation to be “patient toward all men.” Every sincere Christian realizes and recognizes the graciousness that God displays toward His children. Regardless of the goodness of God toward us, it still remains difficult to consistently demonstrate patience toward others. However, exhibiting patience is especially important for anyone in a leadership position, especially those involved in the work of God. According to God's word, the apostle Paul exemplified patience in his dealings with other believers (2 Corinthians 6:4; 2 Corinthians 12:12). This should come as no surprise since one of the basic requirements for the man of God involves patience (1 Timothy 3:3; 1 Timothy 6:11; 2 Timothy 2:24). God's people ought to be known for their patience toward others. In the homes, we should be patient with our spouses and children. At work, we should be patient with our coworkers, employers, and employees. In the Lord’s work, we ought to be especially patient with those striving to grow in the Lord.
Living the Christian life is not limited in time or place. In fact, the workplace serves as one of the most important places for a Christian to exemplify a testimony for the Lord Jesus. Yet, Christians can fail miserably by being lazy workers or disobedient to employers. According to scripture, servants are to obey their masters (Titus 2:9) from the heart (Colossians 3:22) with fear and trembling (Ephesians 6:5-6). Not only are Christians responsible to obey godly bosses, but the Bible commands the same respect to be given to those who are froward (1 Peter 2:18). Believers ought to behave beyond the norm in their service in the workplace. The Bible affirms this truth by saying that servants should “please” their masters well in all things (Titus 2:9). Many lost people have been led to Christ by Christians who live godly and display an impeccable testimony at work.
The home was God's first institution. God gave specific instructions on how the home was to be ordered. In any home dedicated to God's service, each individual has a responsibility to be accountable in the area of obedience. First and foremost, a father or husband is to be obedient to the headship of Jesus Christ (1 Corinthians 11:3). Second, the mother or wife is accountable to submit to the authority of her husband (Genesis 3:16; Ephesians 5:22; Colossians 3:18; Titus 2:4-5). Lastly, the children are to obey their parents in the Lord (Ephesians 6:1; Colossians 3:20). The home failing to follow God’s plan could possibly have some limited success but will ultimately experience great difficulties. Yet, God will faithfully bless the Christian home where each member submits to his or her God-given authorities.
The children of Israel had an important decision to make: whether to obey the Lord or unwisely refuse to obey Him. The Lord assured His children that their obedience would pay off with fruitful dividends. He promised to bless their obedience and curse their disobedience. The Bible clearly lists the blessings of obedience (Deuteronomy 28:1-14). Though the blessings of obedience can vary from one person to the next, obedience always yields God's blessing. For instance, Abraham was told that all nations would be blessed in his seed because he obeyed the voice of the Lord (Genesis 22:18). Isaiah told the Israelites that, if they would obey, they would eat the good of the land (Isaiah 1:19). Jeremiah told his audience that their obedience would cause it to be well with their soul and that their souls would live (Jeremiah 38:20). Blessings received from obedience may vary, but the blessings of obedience are well worth any temporary fleshly sacrifice.
Those who are constantly defending themselves in the midst of wrongdoing find it difficult to receive knowledge and understanding. This is the point of today's passage. Our society increasingly resorts to making excuses as to why they feel it unnecessary to be taught or corrected for wrongdoing. Unfortunately, many Christians are increasingly guilty of this same character flaw. However, the Bible promises to guide the meek in judgment; that is, the meek will be led of the Lord in matters of judgment. In addition to this leading, the Lord will also teach the meek His way. However, when we are quick to defend ourselves when feeling threatened, we will not learn the Lord's lessons. We will not be guided by Him in judgment, nor will we be taught His way.
Some people attribute a lack of joy to unfavourable circumstances. They believe joy is attainable only when their circumstances enable them to experience joy. The Bible offers a completely different perspective. Paul testified, “I am exceeding joyful in all our tribulation.” Paul experienced tribulation and yet was exceeding joyful! He also wrote of the churches of Macedonia abounding in joy though they were “in a great trial of affliction” (2 Corinthians 8:2). Furthermore, Paul wrote of the saints of God in Thessalonica that they received the word of God with joy even though they were “in much affliction” (1 Thessalonians 1:6). Lastly, believers should “count it all joy” when falling into divers temptations (James 1:2). We should understand that our joy as Christians is not dependent upon favourable circumstances.
As we have previously studied, God is the believer’s source of joy. Specifically, God’s indwelling presence makes this an accessible virtue. The Lord indwells those who are saved and does so through the person of the Holy Ghost. It should, therefore, come as no surprise that the disciples who were filled with the Holy Ghost were also filled with joy. God identifies the nature of the kingdom of God as “righteousness, and peace, and joy in the Holy Ghost” (Romans 14:17). This is why the Bible includes joy and peace when it defines the ninefold fruit of the Spirit (Galatians 5:22). This is why the believers in Thessalonica received the word “with joy of the Holy Ghost” (1 Thessalonians 1:6). The more the Holy Ghost has control, the more joy from the Lord a man will experience.
