All men, at some point in their lives, are confronted with the truth. At such time, men must choose to accept or reject that truth.
The God of the Bible is a God of truth. On the other hand, the Devil is the great enemy of truth. The Bible says of him, “there is no truth in him.”
Paul’s salutation was so important to him that although he did not personally pen most of his epistles, he personally penned his salutation.
For many ages now, the people of God have been asking, “how long?” This question suggests a longing, a longing for the Lord to set things straight.
The Lord permits no rivals. In Isaiah 43:11, He said, “I, even I, am the LORD; and beside me there is no saviour.” Yet, there is a battle on the horizon that will bring all matters to a head. The Antichrist will sit in the temple of God claiming to be God (2 Thessalonians 2:4). He will torture the people of God (the Jews) and blaspheme the name of God. He will set up his image and demand that the people worship him (Revelation 13:14-15). This peak of idolatry and blasphemy will lead to the culmination of God’s jealousy when He returns to judge the world (Revelation chapter 19).
Gaining wealth (or riches) has allowed some people to increase their levels of comfort far beyond those who are financially disadvantaged. In one parable, the Lord spoke of a rich man whose ground brought forth plentifully (Luke 12:16). The rich man unfortunately came to trust in his abundance and decided to take his ease (Luke 12:19), but that night he died (Luke 12:20). Riches are not for ever (Proverbs 27:24) even if it is not death that robs a man of his riches. The Bible says for the living, riches “certainly make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). Furthermore, we are told that those who trust in riches will fall (Proverbs 11:28). Perhaps this is why Paul told Timothy to instruct the rich to trust in the living God rather than their uncertain riches (1 Timothy 6:17).
In the presence of others, Paul carefully behaved himself in such a way to bring glory to God. For example, when Paul was in the presence of the believers at Thessalonica, he was gentle, “even as a nurse cherisheth her children.” He laboured “night and day” because he “would not be chargeable” to the believers. Paul conducted himself in such a godly way that he had no problem suggesting that the believers themselves were witnesses of “how holily and justly and unblameably” he had behaved among them. Paul thought his testimony was so important that he would rather personally suffer than bring any reproach or blame upon himself or the work of God.
The Bible says, “Wrath is cruel, and anger is outrageous” (Proverbs 27:4). Yet, these two emotions generally adversely affect all who come into contact with them. The believer should not only abstain from ungodly anger within his own heart but also guard himself against making friends with those who are angry. This is why Solomon said, “Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul.” Generally, believers take on the traits of those with whom they spend the majority of their time. This is why it is imperative that believers spend much time with the Lord and avoid ungodly, close friendships.
The means by which any individual seeks and finds pleasure exposes the condition of his heart. The Bible points to those who find pleasure in rioting, while others in backbiting or carnality, and yet others in selfish indulgences. At first, the individual tries to hide his carnal pleasures. As these things become more amusing to the carnal Christian, he begins to do them in the open, or as the scripture says, “in the day time.” All these things point to a cold heart toward the ways of God and a warming toward the things of the world. Yet, the people of God should find pleasure in spiritual things such as Bible reading, talking with the Lord, singing His praises, fellowshipping with like-minded believers, and witnessing to others of God’s goodness.
Scriptural traditions are worthy of the believer’s allegiance and should move him to break fellowship with those who refuse to adhere to those biblical traditions. The apostle Paul spoke of traditions that the believers in Thessalonica had received from him. These traditions were good and were to be maintained by the believers (2 Thessalonians 2:15). In fact, these traditions were so important that the people of God were to “withdraw” themselves from those (including “every brother”) who walked disorderly (in disobedience to the traditions). No doubt, these traditions were the very ones which Paul made known in his epistles.
