David was loyal and his loyalty was certainly infectious. Throughout his life, he had those who attempted great feats in order to assist or protect him. Others wanted to simply be a blessing to him. First Chronicles chapter 11 provides insight into such events. One of these examples involved David’s three mighty men performing a life threatening effort simply because David thirsted for a drink of water from the well of Bethlehem (1 Chronicles 11:15-19). Consider that level of loyalty that would inspire men to risk their lives simply because their king expressed a thirst for some particular water. In addition to the men who were willing to risk their lives for David’s safety, there were many others who merely wanted to be by David’s side. Such was the testimony of Ittai.
Meditation can be a godly practice, but can also express the exact opposite connotation. Nonbelievers go to great lengths to push their concept of meditation upon the world, but their meditation remains ungodly in every aspect. Rather than asking whether or not we should meditate, we should ask upon what we should meditate. Perhaps the Christian’s most important question in this matter should be, “Is my meditation pleasing to the Lord?” Interestingly, David, a man after God’s own heart (Acts 13:22), prayed, “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD” (Psalm 19:14). David wanted to insure that his meditation was acceptable to the Lord.
