A slothful man hunts and even makes a kill but considers it too much work to prepare and roast that which he killed. He would rather see the meat go to waste than to put forth the effort necessary to preserve the food. However, a diligent man considers his substance to be precious. He has no desire to see something go to waste. Interestingly enough, the Lord Jesus made a point along these lines at the feeding of the five thousand. After He fed the multitude, the Lord Jesus told the disciples to “Gather up the fragments that remain[ed], that nothing be lost” (John 6:12). It was important to the Lord that His followers made full use of the substance given to them of the Father. Nothing was to go to waste. A diligent man considers every part to be precious, even those things the world would allow to spoil.
When one thinks of strength, he often thinks only in the physical realm. He might focus on the ability to lift weights, endure a great amount of pain, or compete in a strenuous sport. Yet, the Bible points to true strength that has nothing to do with one’s physical prowess. The Bible says that the ability to retain riches reflects one of the greatest emblems of strength. Proverbs also warns that “riches . . . make themselves wings; they fly away as an eagle toward heaven” (Proverbs 23:5). This means that a fool simply watches as his substance departs with no benefits to show for the loss. Yet, a strong man sets aside money and wisely preserves what the Lord has entrusted to him. Perhaps our heroes should not be those in sports but those who refrain from spending money to satisfy the lusts of the flesh.
Proverbs 21 contrasts the substance of a wise man versus the substance of a fool. In the home of the wise man, one can find oil and desired treasures. Whenever a need arises, he is prepared to take care of it himself. This is not true of the fool. He cannot take care of himself. We do not know if the fool at some point had treasures and oil as well, but because of his wasteful spending habits, he no longer has those things. In addition to the fool no longer having his substance, he also cannot likely account for how he used those things. Maybe the fool, like far too many Christians, wasted his substance on pleasurable living (Proverbs 21:17). For whatever reason, the fool cannot hold onto the goods entrusted to him by the Lord. Society today has grown accustomed to living on borrowed money, thus spending the future today.
Following the victory of a battle, the victors generally divide the spoil. The soldiers triumphantly go through the enemy camp removing anything they desire. The act of dividing the spoil indicates a time of victory and intense celebration as a result of winning the battle. Yet, the Bible reveals that there is something far better than dividing the spoil with the proud: being “of an humble spirit with the lowly.” This can only pertain to those looking at life from a godly perspective. Man would naturally rather celebrate a victory with the proud than to be humbled through defeat. The context of the passage quite possibly could indicate that the lowly refers to those who have suffered the defeat; therefore, it is better to be humbled by defeat than to be proud in victory.
It seems that far too many men seek to be honoured by others whether deserved or completely unwarranted. However, few men understand the proper biblical path for being rightfully honoured. One would naturally think honour comes to those who are confident and proud, but the Bible reveals the opposite. Proverbs 15:33 and Proverbs 18:12 both declare that humility precedes honour. This means that a person desiring to receive honour must first possess the character trait of true humility. Conversely, the Bible points out that a haughty heart precedes the pathway to destruction (Proverbs 18:12). Moreover, the Bible couples humility with the fear of the Lord and shows that it yields riches, honour, and life (Proverbs 22:4). Desiring these good things is only reasonable, yet they are only derived through God’s prescribed means and not man’s self-styled means.
Our previous studies have discussed the Bible's built-in dictionary. Interestingly, the discovery of this method of defining words is not new. In fact, men like King James VI (also known as King James I) commented on God's graciousness concerning His word. He pointed out that the definitions of many Bible words could be found by considering surrounding words. John Eadie explains this in his book: The English Bible, vol. 2, London, Macmillan, 1876, p. 191. Our study in humility is a case in point. The true riches of this word can only be gleaned when one considers some of the words used in close proximity of the word humble (along with its variations). These words include: croucheth (Psalm 10:10), lowly (Proverbs 16:19), boweth down (Isaiah 2:9), bowed down (Isaiah 2:11), brought down (Isaiah 5:15), hewn down (Isaiah 10:33), and abased (Luke 14:11; Luke 18:14). God wants the Bible student to understand the depths and riches of His word and words. In this case, He clearly indicated that humility results from one being brought low.
