Incorporating equity within one’s judgment processes remains crucial at every level, whether concerning a nation, a community, a church, or a home. The book of Micah describes what happens when leaders pervert equity. Micah 3:11 declares that they “judge for reward,” “teach for hire,” and “divine for money.” One might assume this perversion of equity would immediately send a nation into destruction; but Micah 3:10 points out that they “build up Zion with blood.” No matter how successful and prosperous an individual or group may seem, in the end, the Lord will bring judgment. In this case, Zion shall “be plowed as a field, and Jerusalem shall become heaps” (Micah 3:12). When a nation, community, church, or family perverts equity, God brings judgment when He deems the time appropriate. Proverbs 14:34 clearly points out that “Righteousness exalteth a nation: but sin is a reproach to any people.” Those who judge success through worldly means rather than by using biblical standards will fail to see God’s judgment coming until it becomes too late.
The last few lessons revealed how equity should always be linked to judgment. The passage today reiterates this truth, suggesting that righteousness, judgment, and equity are not only closely associated, but inseparable. Verse 8 reveals that it is the Lord who “keepeth the paths of judgment.” Verse 9 points out that righteousness, judgment, and equity are said to be the “good” paths. These good paths stand in stark contrast to those paths that seem right to the world, but in the end are “the ways of death” (Proverbs 14:12; Proverbs 16:25).The saint of God has a clear choice. He can do things his own way resulting in an untimely death, or he can follow after God’s plan and find that God “preserveth the way of his saints.” The choice is simple: choose God’s good path and not the well trodden path travelled by the world. God’s plan or path is for a man to judge with righteousness and equity.
The Bible links together wisdom, knowledge, and discretion to help the Bible student comprehend God’s truths. Today’s passage provides insight into the composition of this connection. When wisdom enters the heart and knowledge is pleasant to the soul, then discretion preserves the believer. Preserve can mean to protect from harm as the context of this passage shows. Those who use discretion are protected from being ensnared by those who have little regard for God or the things of God. Verse 12 indicates that discretion protects the individual from the way of evil men. Verse 16 further reveals how discretion delivers from the strange woman. Discretion implements wisdom and knowledge to keep the believer from unnecessary difficulties that trouble those who fail to abide by biblical principles.
Most women who receive gold and jewelry consider them treasured gifts. In fact, gold and some jewels increase in value with some being of inestimable value. These treasures have many uses whereby their owners can benefit. Yet, imagine the reaction when a jewel of gold is mounted in a swine’s snout rather than in an appropriate decorative setting. No matter the perceived value of the item, its appeal significantly decreases. The Bible likens this scenario to a fair (beautiful) woman who is void of discretion. The world values outward beauty more than inward beauty though the Bible cautions against this. Today’s passage equates a beautiful woman without discretion to a jewel of gold in a pig’s snout. Discretion is of such importance that God instructed the aged women to teach the younger women to be discreet in Titus 2:5. The problem began where the Bible began – with a story about a woman in the garden in Eden who partook of the fruit based on what she saw and felt. All of God’s people, including ladies, should make their decisions with discretion.
