Those who meddle with astrologers and sorcerers (and like practices) put themselves on a collision course with God's judgment.
Truth is a crucial piece in the believer’s armour, girding the loins and, as such, freeing a man from life's entanglements.
Basically, a steward is one who oversees someone else’s possessions. The scripture shows stewards overseeing the substance and possession of the king (1 Chronicles 28:1) or administering the oversight of labourers within a vineyard (Matthew 20:8). The life of a steward was devoted to his master’s needs, wants, and demands. The job description was broad and comprehensive. Eliezer, Abraham’s steward (Genesis 15:2), ruled over all that Abraham had (Genesis 24:2) but also went forth to find a wife for Abraham’s son Isaac (Genesis 24:9). The master’s needs became the responsibilities of the steward. Simply put, the steward was responsible for what the master had placed under his care and supervision.
God expects loyalty from man. He is not interested in “worship” that involves Him being one of man’s many gods. In fact, He adamantly opposed this position within the Ten Commandments. There the Lord admonished His people to “have no other gods before” Him (Exodus 20:3). He then warned them not to make nor bow in worship to idols (Exodus 20:4-5). The Lord earned Israel’s loyalty in many ways, but the Bible specifically points to His delivering them from Egypt. It is important to note that God does not expect blind loyalty from man, but He certainly deserves this type of loyalty. He earned man’s loyalty by being his Creator. Yet His ultimate claim to loyalty stems from His offering to redeem fallen man though man is completely unworthy.
This life offers only a window of time and opportunity to work for the Lord. Youthfulness and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching those who are learning and doing. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they invested their learning by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes of the Lord’s work continuing and flourishing (2 Timothy 4:1-8)..
Man always seems to find a way to corrupt that which is good. Prayer was meant to give man a means of communicating with the Creator. It is to originate from the depths of the heart and never to be memorized and repeated. This is why true prayer is speaking to God from the depths of the heart. As such, God never intended for man to script His prayers to the Lord. In fact, the Lord warned His people against using “vain repetitions” while talking to Him (Matthew 6:7). Unfortunately, many people find it easier to simply repeat a prayer commonly called the Lord’s prayer (Matthew 6:9-13) rather than communing with God with heartfelt sincerity. God never intended this example of praying to be repeated. In fact, the Lord clearly made His intentions understood when He said, “After this manner . . . pray ye.” The Lord provided a manner (or an example) for His disciples to follow, not words for them to inattentively repeat. With this example of prayer, the Lord certainly was not instructing His followers to do the very thing that He warned against a few verses earlier.
Most people are familiar with the phrase forgive and forget, yet likely not that familiar that its origin is the Bible. Jeremiah 31:34 refers to a condition yet to be enjoyed by the Jewish people in the kingdom established on this earth following the second coming. Some of these benefits are already enjoyed by the born-again child of God. In this verse, the Lord says that He “will forgive their iniquity, and . . . will remember their sin no more.” Notice that God said He will not only forgive but also forget. What a day that will be! True forgiveness also forgets the transgression. To claim that someone is forgiven and still remains accountable for a wrongdoing suggests that he was never actually forgiven. It is important to note that God’s forgiveness and forgetfulness is not based upon what a person deserves, but an act of God’s mercy (Hebrews 8:11-12).
Joseph went through so many trials and tribulations that at times he must have questioned if he had been forsaken of God. Our passage picks up the story with Joseph unjustly imprisoned. Pharaoh had a dream and called the wise men of the land together for the interpretation. All of Egypt’s wise men could not interpret the dream, but Joseph could. God revealed to Joseph the impending famine with detailed information on how to prepare for it. He instructed Pharaoh on how to gather during the time of plenty to prepare for the famine. These guidelines would allow Egypt to survive and even increase throughout the period of famine. Joseph also counselled Pharaoh to set a man over the land of Egypt who was “discreet and wise.” Pharaoh told his servants that Joseph was the only one who could adequately do the task because he was “a man in whom the Spirit of God” resided. Joseph’s acts of discretion not only led Egypt through the famine but also provided for Joseph’s family when they too would come to Egypt in need of food (see Genesis chapter 42).
