Truth is a crucial piece in the believer’s armour, girding the loins and, as such, freeing a man from life's entanglements.
The truth is more valuable than any earthly possession and it would be worth a man selling everything he owns just to possess the truth.
In every way, God is greater than man. A man would have to be a thief to claim equality with God. Yet, Christ thought it not robbery to be equal with God.
Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
God knows everything, but this does not eliminate man’s responsibility to confess his sins. Failure to do so forfeits God’s practical forgiveness.
Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
God expects loyalty from man. He is not interested in “worship” that involves Him being one of man’s many gods. In fact, He adamantly opposed this position within the Ten Commandments. There the Lord admonished His people to “have no other gods before” Him (Exodus 20:3). He then warned them not to make nor bow in worship to idols (Exodus 20:4-5). The Lord earned Israel’s loyalty in many ways, but the Bible specifically points to His delivering them from Egypt. It is important to note that God does not expect blind loyalty from man, but He certainly deserves this type of loyalty. He earned man’s loyalty by being his Creator. Yet His ultimate claim to loyalty stems from His offering to redeem fallen man though man is completely unworthy.
This life offers only a window of time and opportunity to work for the Lord. Youthfulness and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching those who are learning and doing. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they invested their learning by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes of the Lord’s work continuing and flourishing (2 Timothy 4:1-8)..
Man always seems to find a way to corrupt that which is good. Prayer was meant to give man a means of communicating with the Creator. It is to originate from the depths of the heart and never to be memorized and repeated. This is why true prayer is speaking to God from the depths of the heart. As such, God never intended for man to script His prayers to the Lord. In fact, the Lord warned His people against using “vain repetitions” while talking to Him (Matthew 6:7). Unfortunately, many people find it easier to simply repeat a prayer commonly called the Lord’s prayer (Matthew 6:9-13) rather than communing with God with heartfelt sincerity. God never intended this example of praying to be repeated. In fact, the Lord clearly made His intentions understood when He said, “After this manner . . . pray ye.” The Lord provided a manner (or an example) for His disciples to follow, not words for them to inattentively repeat. With this example of prayer, the Lord certainly was not instructing His followers to do the very thing that He warned against a few verses earlier.
