Most people are familiar with the phrase forgive and forget, yet likely not that familiar that its origin is the Bible. Jeremiah 31:34 refers to a condition yet to be enjoyed by the Jewish people in the kingdom established on this earth following the second coming. Some of these benefits are already enjoyed by the born-again child of God. In this verse, the Lord says that He “will forgive their iniquity, and . . . will remember their sin no more.” Notice that God said He will not only forgive but also forget. What a day that will be! True forgiveness also forgets the transgression. To claim that someone is forgiven and still remains accountable for a wrongdoing suggests that he was never actually forgiven. It is important to note that God’s forgiveness and forgetfulness is not based upon what a person deserves, but an act of God’s mercy (Hebrews 8:11-12).
Each week, hopefully several times a week, a body of like-minded believers to which you belong assembles for the purpose of worshipping and glorifying God. According to scripture, we are not to forsake this assembling of believers. In fact, we are to gather more frequently as we see the coming of the Lord drawing nigh. In a day when more churches are cancelling Sunday evening and midweek services, Bible-believing Christians ought to counteract the trend by finding ways to assemble with other believers more frequently. Early believers assembled on a daily basis (Acts 2:46). Maybe this is less convenient during our day and time; but nonetheless, we certainly should be careful not to forsake the times already appointed for assembling together. Determine to be in your place the next time the saints assemble.
