In the King James Bible, the Greek word pascha is translated as Easter in Acts 12:4. Opponents of the King James Bible have often pointed this out as one of the obvious mistakes in this translation. They even come up with this wild tale about how King James insisted that the Christian celebration of Easter be remembered by at least one New Testament mention.
The six-day creation story as found in Genesis (along with the seventh day of rest) provides a perfect picture of the seven dispensations as generally taught by dispensationalists. Match each day of creation with the corresponding dispensation and you see some very interesting parallels.
The gap in Genesis is one of those subjects over which many believers will split. Yet, it is the only explanation for several supposed contradictions.
Almost 140 years before the southern kingdom of Judah went into Babylonian captivity, the northern kingdom of Israel was taken into Assyrian captivity. And, whereas the kingdom of Judah returned to the land, there is no corresponding record of the kingdom of Israel doing the same. This has led to much speculation on the present identity of the lost tribes of Israel, which make up ten of the twelve tribes of the ancient Hebrews.
Premillennialism is the doctrinal system teaching that this age will end with the physical return of Jesus Christ to the earth when He sets up a kingdom that will continue for one thousand years. The belief in the thousand year reign comes from a literal acceptance of Revelation 20:1-10.
